'The Temple Activist movement is now more mainstream than ever before and its effort to destroy the Al-Aqsa mosque compound, the third holiest site in Islam, has advanced with great rapidity since the year began and has picked up precipitously in recent weeks.'
'JERUSALEM — In a troubling trend that continues to be overlooked by international media, the Temple Activist movement that seeks to destroy the Al-Aqsa mosque and the Dome of the Rock in Jerusalem and replace it with a Third Temple continues to advance its agenda. The movement’s forward progress is largely thanks to its successful efforts in recent years to rebrand as a “civil rights” movement — securing support from secular and religious Zionists alike — as well as to growing levels of support in Israel’s executive and legislative branches of government.
As was detailed in Part I of this series, the Temple Activist movement is now more mainstream than ever before and its effort to destroy the Al-Aqsa mosque compound, the third holiest site in Islam, has advanced with great rapidity since the year began and has picked up precipitously in recent weeks. Yet this new face of the Temple Activist movement — one that claims that its quest is to wrest control of the holy site from Jordanian and Palestinian custody in the name of “equal rights” for Israeli Jews — obfuscates the troubling origins of this once-fringe yet now normalized campaign.
Beginning in earnest after the Six Day War in 1967, the Temple Activist movement within Israel was largely formed by two groups of people: 1) a small, then-fringe group of messianic religious Zionists led by Rabbi Shlomo Goren that supported the complete annexation of Palestine, particularly Jerusalem with the Al-Aqsa mosque; and 2) former members of the secular Zionist paramilitary groups Irgun and Lehi, known for their penchant for massacring Palestinian civilians for political gain, who either became religious messianists following Israel’s 1967 victory or remained secular and felt that salvation for Israeli Jews necessitated the miltiary conquest of Palestine and the destruction of its mosques and churches — particularly the site of Al-Aqsa mosque, often referred to as either the Temple Mount or Haram El-Sharif (Arabic for “the Noble Sanctuary”).
The modern “friendly” face of the Temple Activist movement — embodied by figures like Yehuda Glick, former executive director of the Temple Institute and a member of Israel’s Knesset — hides the extremist and largely secular origins of this quasi-religious movement that — as Rabbi Yisroel Dovid Weiss of Neturei Karta, an international organization of ultra-Orthodox Jews opposed to Zionism, told MintPress in Part I — is ultimately colonial (i.e., Zionist) in nature and uses religious imagery and appeals “to excuse their occupation and to try to portray this [the occupation of Palestine] as a religious conflict.”
As this installment of this multi-part series on the current threats facing the historic Al-Aqsa Mosque compound will show, the Temple Activist movement’s extremist origins and increasing normalization in Israeli society parallels the rise of Israel’s political far-right, particularly of the Likud Party — whose roots, much like those of the Temple Activist movment, trace back to secular Zionist paramilitaries like Irgun.'
Read more: How the Third Temple Movement in Israel Rebranded Theocracy as “Civil Rights”