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13 colonies.jpg "Isis set out to look for the pieces and she was able to find 13 of the 14 parts . . ." Quote:
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Maybe we are all much more 'on the same page' than we think - but coming from different points of origin?
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il buon tempo verra Last edited by mata; 20-04-2012 at 12:10 AM. Reason: punctuation |
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#522 | ||||
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In an interview with William Kloman of The New York Times, when asked why there is hardly any dialogue in 2001, Kubrick explained:
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Kubrick is often said to have been an atheist. This may or may not be true. In Kubrick's interview with Craig McGregor, he said: When asked by Eric Nordern in Kubrick's interview with Playboy if 2001: A Space Odyssey was a religious film, Kubrick elaborated: Quote:
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#523 | |
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#524 | |
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Just a thought, perhaps if it was Kubrick's father that was Jewish - it could explain why he wasn't raised in the faith, which is one passed down through the Matriarchal line?
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#525 |
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In his memoir of Kubrick, Michael Herr, his friend and co-writer of the screenplay for Full Metal Jacket, wrote:
Stanley had views on everything, but I would not exactly call them political... His views on democracy were those of most people I know, neither left or right, not exactly brimming with belief, a noble failed experiment along our evolutionary way, brought low by base instincts, money and self-interest and stupidity... He thought the best system might be under a benign despot, though he had little belief that such a man could be found. He wasn't a cynic, but he could have easily passed for one. He was certainly a capitalist. He believed himself to be a realist. Herr recalls that Kubrick was sometimes akin to a 19th-century liberal-humanist, that he found Irving Kristol's definition of a neoconservative as a "liberal mugged by reality" to be hysterically funny, that he distrusted almost all authority, and that he was a Social Darwinist. Herr further wrote that Kubrick owned guns and did not think that war was an entirely bad thing. In the documentary Stanley Kubrick: A Life in Pictures, Herr says "…he also accepted that it was perfectly okay to acknowledge that, of all the things war is, it's also very beautiful." Kubrick commented regarding A Clockwork Orange: "Man isn't a noble savage, he's an ignoble savage. He is irrational, brutal, weak, silly, unable to be objective about anything where his own interests are involved—that about sums it up. I'm interested in the brutal and violent nature of man because it's a true picture of him. And any attempt to create social institutions on a false view of the nature of man is probably doomed to failure." Kubrick appeared to believe that freedom and social libertarianism is still worth pursuing even if mankind is ultimately ignoble, and that evil on the part of the individual—however undesirable—is still preferable in contrast to the evil of a totalitarian society. Kubrick said in an interview with Gene Siskel: "To restrain man is not to redeem him... I think the danger is not that authority will collapse, but that, finally, in order to preserve itself, it will become very repressive... Law and order is not a phony issue, not just an excuse for the Right to go further right." |
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#526 | |
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Jack, Wendy and Danny are hardly real people at all, but broadly-sketched cartoon characters. Jack is the insane Father, Wendy is the battered Wife, and Danny is the innocent Child. Jack is the man who uses "words" as a straitjacket; he's the Wizard and Wendy (Dorothy) is a puppet on his strings. Danny inhabits a higher artistic sphere, that of intuition and image. ![]() ![]() A strange inter-movie bit of synchronicity is Joe Turkel's role in The Shining and later in Blade Runner (which also shares footage). In both cases, Turkel lives at the top of an unfinished pyramid, where all the "elites" are seen to dwell. (Rob Ager claims that the wall in the back is meant to be an eye.) ![]() But observe the similar scene in A Clockwork Orange where Alex encounters the Writer--over on the right side of the image is a clear representation of a heart, showing that this action takes place, as Joseph Campbell would always say, "within the darkness of the deepest chamber of the heart." Last edited by 1977; 19-04-2012 at 11:15 PM. |
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#527 | ||
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#528 | |
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There's not the slightest trace of normal sexual chemistry between husband and wife throughout the movie. It's a nurture/hostility dynamic. Jack and Danny are two aspects of Bowman: the avenger and the victim, warring over whether to kill the mother or succumb to her, and Dick O'Hallaran is the last vestige of Bowman himself, trying to restore order to this psychological mind-fuck initiated by the monolith |
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#529 | |
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The Kubrick biographer Geoffrey Cocks writes that Kubrick's family was not religious, although his parents had been married in a Jewish ceremony. When, in 1980, Michel Ciment asked Kubrick whether he had had a religious upbringing, he replied "No, not at all." Like many Jews who lead secular lives, he had no bar mitzvah and did not attend synagogue. Kubrick's family and many critics felt that his Jewish ancestry may have contributed to his worldview and aspects of his films. After his death, both his daughter and wife stated that although he was not religious, "he did not deny his Jewishness, not at all." Most of his friends and early photography and film collaborators were Jewish, and his first two marriages were to daughters of recent Jewish immigrants from Europe. British screenwriter Frederic Raphael, who worked closely with Kubrick in his final years, believes that the originality of Kubrick's films was partly because he "had a (Jewish?) respect for scholars." He said that it was "absurd to try to understand Stanley Kubrick without reckoning on Jewishness as a fundamental aspect of his mentality." Alexander Walker, who attended the funeral, describes it as a "family farewell, . . . almost like an English picnic," with cellists, clarinetists and singers providing song and music from many of his favorite classical compositions. Although Kaddish, the Jewish prayer of mourning, was recited, the funeral had no religious overtones, and few of his obituaries mentioned his Jewish background. |
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#530 |
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Yes, it is a strange synchronocity, this one. In a way, the Barman could be seen as the 'front' of The House, in that he is analogous to an intermediary between Torrence and the Elite - (between Torrence's first visit to The Gold Room Bar - and here, his second). The implication of the actor Turkel as not only a 'company man', in the person of Tyrell, but The Head of such - fits in well with his 'front of house' position as Lloyd the Barman.
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#531 | ||
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![]() This is a very good point you've raised: Quote:
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il buon tempo verra Last edited by mata; 20-04-2012 at 12:13 AM. |
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#532 | |
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Lloyd also turns out to have one frightening eye in the centre of his forehead... Are Lloyd and Wendy one and the same?
Last edited by size_of_light; 19-04-2012 at 11:27 PM. |
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#533 | ||
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il buon tempo verra Last edited by mata; 19-04-2012 at 11:28 PM. |
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#534 |
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"I have always enjoyed dealing with a slightly surrealistic situation and presenting it in a realistic manner. I've always liked fairy tales and myths, magical stories. I think they are somehow closer to the sense of reality one feels today than the equally stylized "realistic" story in which a great deal of selectivity and omission has to occur in order to preserve its "realist" style."
Quoted in Kubrick : Inside a Film Artist's Maze (2000) by Thomas Allen Nelson, p.14 "There's something in the human personality which resents things that are clear, and conversely, something which is attracted to puzzles, enigmas, and allegories." Quoted in Kubrick : Inside a Film Artist's Maze (2000) by Thomas Allen Nelson, p.10 "The very meaninglessness of life forces man to create his own meaning. If it can be written or thought, it can be filmed." Quoted in Halliwell's Filmgoer's and Video Viewer's Companion (1988), p. 403 "I don't like doing interviews. There is always the problem of being misquoted or, what's even worse, of being quoted exactly." "Kubrick on Barry Lyndon : An interview with Michel Ciment" (1982) "You sit at the board and suddenly your heart leaps. Your hand trembles to pick up the piece and move it. But what chess teaches you is that you must sit there calmly and think about whether it’s really a good idea and whether there are other, better ideas." Newsweek (26 May 1980) "The most terrifying fact about the universe is not that it is hostile but that it is indifferent; but if we can come to terms with this indifference and accept the challenges of life within the boundaries of death — however mutable man may be able to make them — our existence as a species can have genuine meaning and fulfillment. However vast the darkness, we must supply our own light." Interviewed by Eric Nordern, Playboy (September 1968); later published in Stanley Kubrick: Interviews (2001) "I never learned anything at all in school and didn't read a book for pleasure until I was 19 years old." Stanley Kubrick "If you can talk brilliantly about a problem, it can create the consoling illusion that it has been mastered." Stanley Kubrick "The screen is a magic medium. It has such power that it can retain interest as it conveys emotions and moods that no other art form can hope to tackle." Stanley Kubrick |
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#535 |
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'it' : interesting that next to tobacco, alcohol is the most sociologically impacting product on the world market.
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il buon tempo verra |
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#536 |
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#537 | |
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![]() "I will say that the God concept is at the heart of 2001 but not any traditional, anthropomorphic image of God." http://www.davidson.edu/academic/eng.../zk/vnaz/b.htm Beardsley, Aubrey (Vincent): [Lolita] The name of Humbert and Lolita's college town serves as Nabokov's tribute to Vincent Beardsley (1872-1898), the English illustrator of the late Victorian era. After Oscar Wilde, he was the major figure in the Aestheticism movement. Over the course of his lifetime he provided artwork for such pieces as Wilde's Salome, and Malory's Morte d'Arthur as well as illustrations for editions of Volpone, Lysistrata, The Rape of the Lock, and Under the Hill. ![]() (Lolita and Humbert, or Salome and John the Baptist?) Continuing the castration motif vis-a-vis the Black Stone of the Magna Mater . . . http://secretsun.blogspot.com/2008/0...-in-space.html
Last edited by 1977; 19-04-2012 at 11:45 PM. |
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#538 |
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Black & White Nodes.jpg
Here there are two nodes framing the woman's eyes. One, black - a shoulder detail from the dress of the woman behind. One, white - a handkerchief positioned conspicuously low down the front of a man's jacket behind her. The woman is fingering the lower arc of a string of pearls about her neck, pearls of wisdom? - or perhaps rather she is 'relishing' a 'closed circuit' of 'wealth units'. Could the black and white nodes be symbolic, on one level at least, of the final 'coup' - the establishment of a true 'Upper' and 'Working' class in the U.S. Couldn't it be said that the total monopoly of markets in the U.S. began only after implementation of the Federal Reserve? Pearls, as far as I know, have since the time of the early British Monarchs been worn almost exclusively to indicate the financial status of the wearer, a tradition that is perhaps more conspicuous now in the U.S. - in 'the movies' at least. Maggie Thatcher never went a day without her pearls, though she was from an undeniably 'working class' back-ground - her domain of 'function' was within the realm of the Elite. They were like a representation of her 'pass-card' in a way. It's interesting how the black and white nodes relate visually to Jack's neck-tie and collar arrangement.
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il buon tempo verra Last edited by mata; 20-04-2012 at 12:05 AM. Reason: Swapped out 'Lower' class for 'Working' class |
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#539 |
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Crackup!!
size_of_light, please can you tell me who Wendy is? Is she off Clockwork Orange? (I haven't seen it yet)
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il buon tempo verra Last edited by mata; 19-04-2012 at 11:54 PM. |
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#540 | ||
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Last edited by 1331; 19-04-2012 at 11:58 PM. |
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