fahimknight
03-09-2009, 10:06 PM
Table Talk With an Ancient Free and Accepted Mason: My Views on Dr. Malachi Z York and Black Freemasonry PART 1 (Continuation)
by Fahim A. Knight-EL
This blog came about due to an interesting dialog this writer has had with a gentlemen named Brother Kedar Griffo, a Masonic Brother who is a member of the Ancient Free and Accepted Masonic Order; he stated he belonged to Essene #2 Most Worshipful Zoser Grand Lodge, A.F.&A.M; Wisconsin, MI (I am assuming he meant two separate States Wisconsin and Michigan as the locations of Zoser Grand Lodge). I Google searched the said Grand Lodge and could not locate any information on this so-called Masonic entity.
There is a Prince Hall Masonic brother named Zachary Gremillion out of Louisiana who authored one of the most profound books that I have ever read on Freemasonry titled, “The African Origins of Freemasonry” and he is the founder of a non-Masonic Order called Imperial Cushite Order, Ancient Grand Lodge of Khamet, which attracts Black Masons and conscious brothers and sisters who have come to the conclusion that although Prince Hall Masonry, in particular and Masonry in general, serves a purpose it is not suffice in the scheme of going to the root of Freemasonry and uncovering the ancient symbols, relics and rituals that had their origin in Kush and Kemet. I do consider myself a member of Imperial Cushite Order, Ancient Grand Lodge of Khamet and after conversing with brother Gremillion, I consider him to be a credible individual. Here is the link to the Order’s website http://groups.yahoo.com/group/CushiteMas... . (Reference: Zachary P. Gremillion; “African Origins of Freemasonry”).
Also, I am in contact with many, many Freemasons from around the world and last year I met one brother of the Ancient Free and Accepted Masons (AF&AM) named Joseph Ferguson and we have had constant dialog ever since. We have shared Masonic thoughts on various aspects of Speculative Freemasonry.
Thus, on April 9, 2009 he sent me an email asking me my opinion on Dr. Malachi Z. York and in part this article was sparked by brother Ferguson’s enquiry. He is the Worshipful Master of an AF&AM lodge in Dallas, Texas and he did not blink an eye in extending me an invitation to sit in open lodge. I consider Brother Ferguson a friend and we are not caught up in the AF&AM and F&AM debate—I see him only as a brother Mason and I am quite sure he views me in the same light.
Nevertheless, let me digress no more; Brother Kedar Griffo had read my article titled, "Let There Be Light: There is no Brotherly Love between Black Masons and White Masons" which was published by a Masonic Internet Web magazine called Journey to the East http://masoniceducation.blogspot.com/200... and It has been placed in the library archives of the United Grand Lodge of England.
Brother Kedar took issue with me on certain points that I had written but I will allow my readers to read his words and my responses relative to this conversation. Also, I am not going to rehash the article in this introductory section, but if my readers are interested in the article just access my Keeping It Real Think Tank blog. (Reference: Corey D. B. Walker “A Noble Fight: African American Freemasonry and the Struggle for Democracy in America”).
I suspect that Brother Kedar Griffo is a member of the Nuwaubian Nation under the leadership of Dr. Malachi Z. York because he seemed very passionate and defensive about the philosophy, mission and how Dr. York was being perceived by outsiders such as myself. This discussion being viewed in the larger context is about Freemasonry within the United States and within the smaller discussion it is about Black Freemasonry and Dr. Malachi Z. York and the Nuwaubian Nation—their worldview relative to black freemasonry. (Reference: Malachi Z. York; “The Book of Light”).
Brother Kedar whom I must admit was fair in his critique and evaluation of my article; although, there were many points, which we disagreed. This writer does not know if this Grand Lodge which he claimed to belong even exist and/or if it does whether or not it would be considered “regular”, "irregular" or "clandestine" (I am using these terms rather loosely) Masonic entity. It really does not matter to me because most Masonic Jurisdictions and this includes Prince Hall Masons have focused to much on legality and/or chitchat of which groups have the right to Masonic legitimacy.
Malachi Z. York (born Dwight York born on June 26, 1945) was either a former member (this statement is more hearsay) or a sympathizer of the Nation of Islam under the leadership of the most Honorable Elijah Muhammad in the late 1960s or early 1970s. York was once a member of the Black Panther Party and there is no doubt that Panthers founders Huey P. Newton and Bobby Seale were influenced by the Nation of Islam, in particular by Minister Malcolm X. York established the Ansar Pure Sufi which transitioned into a Black Nationalist group called the Nubian Islamic Hebrews.
His philosophy represented a synthesizing of the teachings of Black Muslim theology and Black Hebrew Israelite philosophy, which evolved into a larger, but distinct group called Ansaaru Allah (translate helpers of God) Community, a nationalistic Orthodox Sunni Islamic movement based in Brooklyn, New York. I will not try to assess and evaluate the many personal name changes that Malachi Z. York has gone through and the many organizational philosophical transitions his movement and organization have made over the years. They are to numerous to name and to complex to comprehend. (Reference: Peter Lamborn Wilson: Sacred Drift: Essays on the Margins of Islam”).
He taught that he was a direct descendant of Prophet Muhammad Ibn Abdullah (pbuh) and Caliphate Ali Ibn Abi Talib (may Allah be pleased with him) of Arabia 1400 years ago and he also tied him self as a direct descendent to the Sudanese Royal Mahdi family (Muhammad Ahmad Al-Mahdi 1884-1885). York made a number of pilgrimages to Sudan and Egypt in the 1970s and 1980s and was so-called embraced by the high Imams of Sudan, Africa as a descendent of Muhammad Ahmad Al-Mahdi where he so-called studied mystic Sufi Islam and Shia Islam. (Reference: Allah Jihad; “The Immortal Birth”).
York's critics and pundits perhaps would view this enigmatic leader as being an atypical cult leader and personality who was a charismatic leader that manipulated the innocence of his gullible followers—the Savior syndrome mentality led to blind devoutness. Dr. York has written some very enlighten and insightful scrolls (books and knowledge); in fact he has probably authored over five hundred books and manuscripts on various philosophical, theological and esoteric topics. I have a number of his books in my library and he does gives some good historical information and he has a keen knowledge of theology (I respect his level of intelligence and his ability to uncover knowledge, but I disagree with the Savior complex). (Reference: Abu Ameenah Bilal Phillips; "The Ansar Cult in America").
I believe it was in the late 1980s or the very early 1990s in which the larger Orthodox Sunni Muslim Community in New York labeled him as a fraud and hypocrite and that he was not teaching the true principles of Al-Islam. There was a Muslim scholar named Abu Ameenah Bilal Phillips who wrote a book titled, "The Ansar Cult in America" exposing Dr. York who at that time went by the name of Imam Isa Al-Haadi-Mahdi, as a pseudo Islamic leader who was pimping and hustling his followers. York countered Phillips book with a book of his own titled, “The Cult: Rebuttal to the Slanders”. (Reference: Malachi Z. York; “360 Questions to Ask an Orthodox Sunni Muslim).
This antagonistic relationship with the broader Islamic Community frustrated Dr. York. York who eventually renounced Islam, as well as Christianity and Judaism (Hebrew) and started studying and teaching Ancient Egypt (Kemet) or Kemetic Science and took great interest in the pyramid builders. He also started studying Freemasonry and claimed to have been raised in the 1970s in a Masonic Grand Lodge Jurisdiction of New York, but I do not think his Masonic credentials were ever verified.
Brother Ezekiel M. Bey, Grand Historian of the Most Worshipful Prince Hall Grand Lodge of New York; quoted Dr. York as stating: “I was Initiated (Masonry) in 1970 at Masonic, King Solomon Lodge No. 4; 1215 Bedford Ave. Brooklyn, New York. Then I (York) was passed at Enoch Lodge on Putnam and Nostrand Ave. in Brooklyn and raised at the same under Worshipful Master Charles Tensely 33rd degree. I was crossed at Mecca 11 Desert Georgia, oasis Macon by Noble T.W. Smith Jr. 33rd/95 degrees. . . (Ezekiel M. Bey asked) Are you aware of the legality of Grand lodges? These Grand lodges operate illegally when it comes to Masonic authority. Enoch was a break off from Hiram Grand lodge, which was set up by John G. Jones who was a suspended Mason from the Most Worshipful Grand lodge of Illinois.” (Reference: Allah Jihad; “The Immortal Birth”) and (Reference: Abu Ameenah Bilal Phillips; "The Ansar Cult in America").
However, Bro. Kedar stated, “Dr York got his charter from the Pride of Georgia, he did not just arbitrarily decide to jump into freemasonry and create a lodge. You sir have it all wrong again, that's why I keep saying to you, do your own research and stop relying on others to instruct you. Therefore to set the records straight Ramses II was affiliate with the Pride of Georgia. Now you must remember there are 1000s of Nuwaubian men, so how easy would it have been to initiate, pass and raise these men and open up Grand Lodges. So it was done.
But do not let any of this contradictory information of whether or not if York was a legitimate Freemason mislead you. He perhaps could have walked to all the Masonic alters and gave the signs, words, and tokens for all the degrees from the 1st degree to 33rd degree represented in the United Supreme Council, as well as run circles around most learned Masonic scholars and philosophers of all the Masonic houses. (Reference: Malachi Z. York: “Debates About Freemasonry”—Series Book 12).
I kid you not, none of the present day Masonic intelligencer would have been a credible foe or match for York’s in depth knowledge and wisdom. Thus, this writer believes he had acquired some of the knowledge from Cowan (A person who wishes to learn the secrets of Masonry without experiencing the rituals or going through the degrees) and eavesdropping by recruiting disgruntled Masonic brothers that betrayed their obligations and they gave him ritual books, Masonic monitors, code books and many instances taught York signs and passwords.
Yes, he knows all the signs, words and tokens and could give them with the utmost accuracy (he also was a great student of the ancient wisdom and writings—this level of study and the pursuit of knowledge separated him from most Masons because many after receiving the three Blue Lodge Degrees (Entered Apprentice, Fellow Craft and Master Mason) often do not continue in their quest to delve deeper into the science of Speculative Freemasonry (this is truly a life journey of study). The true secret to Freemasonry is that there is no secret and it is opened to all who are willing search and do the knowledge. (Reference: Malachi Z. York; “The Nubian Islaamic Hebrews: Our Symbol”).
He founded two Masonic type Orders called the Ancient Mystic Order of Melchizedek and the Ancient Egiptian Order." Dr. Malachi Z. York served as the Supreme Grand Master, but I still do not believe that he had a legitimate charter or dispensation to function as such. He purchased a huge track of land in a little small town called Edenton, Georgia in Putnam County and built small duplicate structures of the pyramids (Tama-Re) of Ancient Kemet (Egypt) where he continued to teach various philosophies. (Reference: Malachi Z. York; “Sacred Tablets of Tama-Re”).
Many of his followers lived on the compound under a communal setting. York called his new group Nuwabians and he began to teach that blacks were descendants of the Native Americans and Moors of Africa. He adopted two new names to reflect this ideological transition—Nayya Malachizodoq-El, and Chief Black Eagle. He understood that the Native Americans were a recognized nation of people within the U.S. and the Moors both had legitimate legal grievances (signed under President Woodrow Wilson incorporating Moorish Science Temple of America as a legal entity)) in which the United States jurisprudence system had been forced to entertain.
For example, these nations of original "Americans" had a right to legal sovereignty and Dr. York desired to use these two ethnic and nationality claims to acquire certain lawful rights and privileges for his black Nuwabian Nation that was guaranteed under United States Law. (Reference: Malachi Z. York; “The Constitution of the United Nuwaubian Nation of Moors (UNNM) ).
I believe he was a highly intelligent man, but absolute power, absolutely corrupts. He was accused of various charges of having sex with minor age girls at his compound and he is now serving a 135 years sentence at the Super Max Federal Prison in Colorado for allegedly committing these unlawful acts.
However, this writer knows that the United States Government has never abandoned its tactics and strategy of Cointelpro (imprisoning militant black leadership, assassinations, disrupting black organizations, sending agent provocateurs spies and stool pigeons to neutralize their effectiveness, etc.) which former FBI director J. Edgar Hoover implemented in the 1960s and 1970s against militant, radical and progressive black leadership and black organizations. Many in the black community believe that Dr. York was a victim of a U.S. Government conspiracy. (Reference: Zecharia Sitchin; “The Wars of the Gods and the Men”).
The advancement of Speculative Masonic science is a dying art and as opposed to these various Masonic entities focusing on meaningful things such as expanding Masonic research; they have relegated their focus to arguing whether not a Masonic entity has a legal charter to function. However, this writer would assume that to the Masonic Craft this perhaps would be an important and relevant issue of discussion. This writer has edited the various email correspondence in order to put this discussion in some format in which to share this dialog with my blog audience. This first article will represent part 1 and part 2 of this discussion and I am hoping to find the time to present you with perhaps a part 3 of this discussion in the near future. This article or format is based on question and answer. (Reference: Robert Lomas; “Turning the Hiram Key: The Rituals of Freemasonry Revealed”).
SEE PART 2 & 3 (CONTINUATION)
by Fahim A. Knight-EL
This blog came about due to an interesting dialog this writer has had with a gentlemen named Brother Kedar Griffo, a Masonic Brother who is a member of the Ancient Free and Accepted Masonic Order; he stated he belonged to Essene #2 Most Worshipful Zoser Grand Lodge, A.F.&A.M; Wisconsin, MI (I am assuming he meant two separate States Wisconsin and Michigan as the locations of Zoser Grand Lodge). I Google searched the said Grand Lodge and could not locate any information on this so-called Masonic entity.
There is a Prince Hall Masonic brother named Zachary Gremillion out of Louisiana who authored one of the most profound books that I have ever read on Freemasonry titled, “The African Origins of Freemasonry” and he is the founder of a non-Masonic Order called Imperial Cushite Order, Ancient Grand Lodge of Khamet, which attracts Black Masons and conscious brothers and sisters who have come to the conclusion that although Prince Hall Masonry, in particular and Masonry in general, serves a purpose it is not suffice in the scheme of going to the root of Freemasonry and uncovering the ancient symbols, relics and rituals that had their origin in Kush and Kemet. I do consider myself a member of Imperial Cushite Order, Ancient Grand Lodge of Khamet and after conversing with brother Gremillion, I consider him to be a credible individual. Here is the link to the Order’s website http://groups.yahoo.com/group/CushiteMas... . (Reference: Zachary P. Gremillion; “African Origins of Freemasonry”).
Also, I am in contact with many, many Freemasons from around the world and last year I met one brother of the Ancient Free and Accepted Masons (AF&AM) named Joseph Ferguson and we have had constant dialog ever since. We have shared Masonic thoughts on various aspects of Speculative Freemasonry.
Thus, on April 9, 2009 he sent me an email asking me my opinion on Dr. Malachi Z. York and in part this article was sparked by brother Ferguson’s enquiry. He is the Worshipful Master of an AF&AM lodge in Dallas, Texas and he did not blink an eye in extending me an invitation to sit in open lodge. I consider Brother Ferguson a friend and we are not caught up in the AF&AM and F&AM debate—I see him only as a brother Mason and I am quite sure he views me in the same light.
Nevertheless, let me digress no more; Brother Kedar Griffo had read my article titled, "Let There Be Light: There is no Brotherly Love between Black Masons and White Masons" which was published by a Masonic Internet Web magazine called Journey to the East http://masoniceducation.blogspot.com/200... and It has been placed in the library archives of the United Grand Lodge of England.
Brother Kedar took issue with me on certain points that I had written but I will allow my readers to read his words and my responses relative to this conversation. Also, I am not going to rehash the article in this introductory section, but if my readers are interested in the article just access my Keeping It Real Think Tank blog. (Reference: Corey D. B. Walker “A Noble Fight: African American Freemasonry and the Struggle for Democracy in America”).
I suspect that Brother Kedar Griffo is a member of the Nuwaubian Nation under the leadership of Dr. Malachi Z. York because he seemed very passionate and defensive about the philosophy, mission and how Dr. York was being perceived by outsiders such as myself. This discussion being viewed in the larger context is about Freemasonry within the United States and within the smaller discussion it is about Black Freemasonry and Dr. Malachi Z. York and the Nuwaubian Nation—their worldview relative to black freemasonry. (Reference: Malachi Z. York; “The Book of Light”).
Brother Kedar whom I must admit was fair in his critique and evaluation of my article; although, there were many points, which we disagreed. This writer does not know if this Grand Lodge which he claimed to belong even exist and/or if it does whether or not it would be considered “regular”, "irregular" or "clandestine" (I am using these terms rather loosely) Masonic entity. It really does not matter to me because most Masonic Jurisdictions and this includes Prince Hall Masons have focused to much on legality and/or chitchat of which groups have the right to Masonic legitimacy.
Malachi Z. York (born Dwight York born on June 26, 1945) was either a former member (this statement is more hearsay) or a sympathizer of the Nation of Islam under the leadership of the most Honorable Elijah Muhammad in the late 1960s or early 1970s. York was once a member of the Black Panther Party and there is no doubt that Panthers founders Huey P. Newton and Bobby Seale were influenced by the Nation of Islam, in particular by Minister Malcolm X. York established the Ansar Pure Sufi which transitioned into a Black Nationalist group called the Nubian Islamic Hebrews.
His philosophy represented a synthesizing of the teachings of Black Muslim theology and Black Hebrew Israelite philosophy, which evolved into a larger, but distinct group called Ansaaru Allah (translate helpers of God) Community, a nationalistic Orthodox Sunni Islamic movement based in Brooklyn, New York. I will not try to assess and evaluate the many personal name changes that Malachi Z. York has gone through and the many organizational philosophical transitions his movement and organization have made over the years. They are to numerous to name and to complex to comprehend. (Reference: Peter Lamborn Wilson: Sacred Drift: Essays on the Margins of Islam”).
He taught that he was a direct descendant of Prophet Muhammad Ibn Abdullah (pbuh) and Caliphate Ali Ibn Abi Talib (may Allah be pleased with him) of Arabia 1400 years ago and he also tied him self as a direct descendent to the Sudanese Royal Mahdi family (Muhammad Ahmad Al-Mahdi 1884-1885). York made a number of pilgrimages to Sudan and Egypt in the 1970s and 1980s and was so-called embraced by the high Imams of Sudan, Africa as a descendent of Muhammad Ahmad Al-Mahdi where he so-called studied mystic Sufi Islam and Shia Islam. (Reference: Allah Jihad; “The Immortal Birth”).
York's critics and pundits perhaps would view this enigmatic leader as being an atypical cult leader and personality who was a charismatic leader that manipulated the innocence of his gullible followers—the Savior syndrome mentality led to blind devoutness. Dr. York has written some very enlighten and insightful scrolls (books and knowledge); in fact he has probably authored over five hundred books and manuscripts on various philosophical, theological and esoteric topics. I have a number of his books in my library and he does gives some good historical information and he has a keen knowledge of theology (I respect his level of intelligence and his ability to uncover knowledge, but I disagree with the Savior complex). (Reference: Abu Ameenah Bilal Phillips; "The Ansar Cult in America").
I believe it was in the late 1980s or the very early 1990s in which the larger Orthodox Sunni Muslim Community in New York labeled him as a fraud and hypocrite and that he was not teaching the true principles of Al-Islam. There was a Muslim scholar named Abu Ameenah Bilal Phillips who wrote a book titled, "The Ansar Cult in America" exposing Dr. York who at that time went by the name of Imam Isa Al-Haadi-Mahdi, as a pseudo Islamic leader who was pimping and hustling his followers. York countered Phillips book with a book of his own titled, “The Cult: Rebuttal to the Slanders”. (Reference: Malachi Z. York; “360 Questions to Ask an Orthodox Sunni Muslim).
This antagonistic relationship with the broader Islamic Community frustrated Dr. York. York who eventually renounced Islam, as well as Christianity and Judaism (Hebrew) and started studying and teaching Ancient Egypt (Kemet) or Kemetic Science and took great interest in the pyramid builders. He also started studying Freemasonry and claimed to have been raised in the 1970s in a Masonic Grand Lodge Jurisdiction of New York, but I do not think his Masonic credentials were ever verified.
Brother Ezekiel M. Bey, Grand Historian of the Most Worshipful Prince Hall Grand Lodge of New York; quoted Dr. York as stating: “I was Initiated (Masonry) in 1970 at Masonic, King Solomon Lodge No. 4; 1215 Bedford Ave. Brooklyn, New York. Then I (York) was passed at Enoch Lodge on Putnam and Nostrand Ave. in Brooklyn and raised at the same under Worshipful Master Charles Tensely 33rd degree. I was crossed at Mecca 11 Desert Georgia, oasis Macon by Noble T.W. Smith Jr. 33rd/95 degrees. . . (Ezekiel M. Bey asked) Are you aware of the legality of Grand lodges? These Grand lodges operate illegally when it comes to Masonic authority. Enoch was a break off from Hiram Grand lodge, which was set up by John G. Jones who was a suspended Mason from the Most Worshipful Grand lodge of Illinois.” (Reference: Allah Jihad; “The Immortal Birth”) and (Reference: Abu Ameenah Bilal Phillips; "The Ansar Cult in America").
However, Bro. Kedar stated, “Dr York got his charter from the Pride of Georgia, he did not just arbitrarily decide to jump into freemasonry and create a lodge. You sir have it all wrong again, that's why I keep saying to you, do your own research and stop relying on others to instruct you. Therefore to set the records straight Ramses II was affiliate with the Pride of Georgia. Now you must remember there are 1000s of Nuwaubian men, so how easy would it have been to initiate, pass and raise these men and open up Grand Lodges. So it was done.
But do not let any of this contradictory information of whether or not if York was a legitimate Freemason mislead you. He perhaps could have walked to all the Masonic alters and gave the signs, words, and tokens for all the degrees from the 1st degree to 33rd degree represented in the United Supreme Council, as well as run circles around most learned Masonic scholars and philosophers of all the Masonic houses. (Reference: Malachi Z. York: “Debates About Freemasonry”—Series Book 12).
I kid you not, none of the present day Masonic intelligencer would have been a credible foe or match for York’s in depth knowledge and wisdom. Thus, this writer believes he had acquired some of the knowledge from Cowan (A person who wishes to learn the secrets of Masonry without experiencing the rituals or going through the degrees) and eavesdropping by recruiting disgruntled Masonic brothers that betrayed their obligations and they gave him ritual books, Masonic monitors, code books and many instances taught York signs and passwords.
Yes, he knows all the signs, words and tokens and could give them with the utmost accuracy (he also was a great student of the ancient wisdom and writings—this level of study and the pursuit of knowledge separated him from most Masons because many after receiving the three Blue Lodge Degrees (Entered Apprentice, Fellow Craft and Master Mason) often do not continue in their quest to delve deeper into the science of Speculative Freemasonry (this is truly a life journey of study). The true secret to Freemasonry is that there is no secret and it is opened to all who are willing search and do the knowledge. (Reference: Malachi Z. York; “The Nubian Islaamic Hebrews: Our Symbol”).
He founded two Masonic type Orders called the Ancient Mystic Order of Melchizedek and the Ancient Egiptian Order." Dr. Malachi Z. York served as the Supreme Grand Master, but I still do not believe that he had a legitimate charter or dispensation to function as such. He purchased a huge track of land in a little small town called Edenton, Georgia in Putnam County and built small duplicate structures of the pyramids (Tama-Re) of Ancient Kemet (Egypt) where he continued to teach various philosophies. (Reference: Malachi Z. York; “Sacred Tablets of Tama-Re”).
Many of his followers lived on the compound under a communal setting. York called his new group Nuwabians and he began to teach that blacks were descendants of the Native Americans and Moors of Africa. He adopted two new names to reflect this ideological transition—Nayya Malachizodoq-El, and Chief Black Eagle. He understood that the Native Americans were a recognized nation of people within the U.S. and the Moors both had legitimate legal grievances (signed under President Woodrow Wilson incorporating Moorish Science Temple of America as a legal entity)) in which the United States jurisprudence system had been forced to entertain.
For example, these nations of original "Americans" had a right to legal sovereignty and Dr. York desired to use these two ethnic and nationality claims to acquire certain lawful rights and privileges for his black Nuwabian Nation that was guaranteed under United States Law. (Reference: Malachi Z. York; “The Constitution of the United Nuwaubian Nation of Moors (UNNM) ).
I believe he was a highly intelligent man, but absolute power, absolutely corrupts. He was accused of various charges of having sex with minor age girls at his compound and he is now serving a 135 years sentence at the Super Max Federal Prison in Colorado for allegedly committing these unlawful acts.
However, this writer knows that the United States Government has never abandoned its tactics and strategy of Cointelpro (imprisoning militant black leadership, assassinations, disrupting black organizations, sending agent provocateurs spies and stool pigeons to neutralize their effectiveness, etc.) which former FBI director J. Edgar Hoover implemented in the 1960s and 1970s against militant, radical and progressive black leadership and black organizations. Many in the black community believe that Dr. York was a victim of a U.S. Government conspiracy. (Reference: Zecharia Sitchin; “The Wars of the Gods and the Men”).
The advancement of Speculative Masonic science is a dying art and as opposed to these various Masonic entities focusing on meaningful things such as expanding Masonic research; they have relegated their focus to arguing whether not a Masonic entity has a legal charter to function. However, this writer would assume that to the Masonic Craft this perhaps would be an important and relevant issue of discussion. This writer has edited the various email correspondence in order to put this discussion in some format in which to share this dialog with my blog audience. This first article will represent part 1 and part 2 of this discussion and I am hoping to find the time to present you with perhaps a part 3 of this discussion in the near future. This article or format is based on question and answer. (Reference: Robert Lomas; “Turning the Hiram Key: The Rituals of Freemasonry Revealed”).
SEE PART 2 & 3 (CONTINUATION)