Summa Contra Judaism (Summary Against Judaism)

[luciferhorus]

Summa Contra Lex (Summary Against Law)

Since our loving Christian brother Unica here believes that homosexuals should be executed (along with other violators of the Mosaic Law), I am posting here the entirety of the Law in order that debaters here can understand what constitutes a violation of the Law and what we could expect in a world ruled by genocidal neo-fascist Christians such as Unica who wish to kill violaters of the Law; I would further ask if Unica obeys these 613 laws, or if he too needs to consider himself a violater, and would presumably be executed along with us, and with most of humanity, if not virtually all of humanity.


Regards.

Lux

_____________________



The Law

By Lucifer

For Anarchism. For Communism.
Aeon of Lucifer 2008

Laying Down the Law

The 613 Judaic laws include many executable offences, for example for adultery, any type of homosexual act, allowing your ox to gore a child (on a second offence), disobedience to one's parents, any form of divination, necromancy, fortune telling, predicting the future, ancestor worship, idolatry, etc. Further the violation of certain laws by an entire society are genocidal offences (i.e. the total holocaust of all citizens, sparing none).

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Frankly most modernists would consider it reasonable to believe that Moses’ god was an anthromorphic creation (a psychological projection) of his own personal beliefs. For example, Moses despised the Egyptian slave masters and their idolatrous religion, which justified their tyranny, so it followed that Moses’ god hated them also, just as today the God of the Christian state terrorists is a God who loves Capitalists and state terrorists, since the Christians themselves are monetarists and would take offence to an anti-monetarist, anti-usuryist god.

Almost every powerful person in the age of Moses’ African slave revolution spoke to an uneducated and highly superstitious proletariat, and such tyrants and the prophets who cried out against them each claimed that their authority was divinely inspired, much as it is with the Anglo-American Christian state terrorist heads of state today (i.e., Obama and Elizabeth Windsor) and their Islamic enemies.

Let my people Go. Free the slaves.

There is the tradition of slave revolution. The liberation of the African slaves; contempt for tyranny and the religious establishment of Egypt; the army of liberated African slaves waging war against the human sacrifice cultists of their age; destroying temples and so forth; which is very much in the spirit of Communist revolution; yet on the other hand we find the 613 laws of Moses which are clearly not acceptable to modern Communists; then there is Solomonic temple ritualism, a priestly hierarchy and blood sacrifice cultism.

The Old Testament god is simply the anthromorphic projection of our barely literate and overtly superstitious ancient ancestors.

'The more powerful the state, the more numerous the laws.'


The Anarchist Communist Kropotkin identified three basic categories of Laws.

1: Laws to protect the government.

Since statism (tyranny) is a militant ideology and the statists must eradicate all militant opposition, in defence of the victims of statism Anarchist Communism (anti-statist collectivism) must be and is a militant ideology. The definition of an Anarchist region is one where there all statists would have to be ruthlessly exterminated, thus there would be no need for laws to protect the tyrants and their mercenaries (their police state, military, tax collectors and assorted bureaucracy / useless eaters etc.).

2: Laws to protect private property.

Similarly with propertyism, one cannot be a propertyist unless one is militant and have mercenaries (police) to protect one's property. Since the masses will always in their hearts seek to disempower those who enslave them for the purposes of stealing their labour hours, leaving the labour slaves impoverished at the expense of a few, and since private propertyism is a militant ideology, the propertyists would have to be executed, thus there would be no need to have laws to protect them.

3: Laws to protect the individual from harm (Natural Law).

This is simply common sense. There is no need to create written laws to this extent. This is as it would have been in the mythical Garden of Eden.
Love is the Law, love under will, etc. For example in a world without religious, private property and statist laws, a mother will still demand ‘do not harm my children, do not enslave them, do not starve them, etc., etc., these are of course not objective laws, but never the less most mothers, unindoctrinated by religion and police statism would probably agree with them.

The Anarchist (against the Archons / authority figures) Kropotkin once stated that he would never challenge the ‘authority’ of an engineer, since was not an engineer; he did not have that type of expertise and would rather leave bridge building and construction to the trained experts; an engineer is an expert in a certain type of science, not an Archon (tyrant) who claims to be an expert in enslaving people and ruling over them or an expert in God or religious morality

4: Sexual Laws

In addition to Kropotkin’s 3 types of law, we also have to consider the eradication of the millions of religious laws (I will not elaborate), and especially sexual laws; these are simply laws which produce an effective and miserable slave.


Lucifer
Aeon of Lucifer 2008



Sex is the most powerful instinct in man. The politician and the priest have understood from the very beginning that sex is the most driving energy in man. It has to be curtailed, it has to be cut. If man is allowed total Freedom in sex, then there will be no possibility to dominate him. To make a slave out of him will be impossible.


Have you not seen it being done? When you want a bull to be yoked to a cart, what do you do? You castrate him, you destroy his sex energy. And have you seen the difference between a bull and an ox? What a difference! An ox is a poor phenomenon, a slave. A bull is a beauty; a bull is a glorious pheonomenon, a great splendor. See a bull walking, how he walks like an emperor! And see an ox pulling a cart.

The same has been done to man. The sex instinct has been curtailed, cut, crippled. Man does not exist as the bull now, he exists like the ox, and each man is pulling a thousand and one carts. Look and you will find behind you a thousand and one carts, and you are yoked to them.

Why can’t you yoke a bull? The bull is too powerful. If he sees a cow passing by, he will throw both you and the cart, and he will move to the cow! He will not bother a bit about who you are, and he will not listen. It will be impossible to control the bull. Sex energy is life energy; it is uncontrollable. And the politician and the priest are not interested in you, they are interested in channeling your energy into other directions. So there is a certain Mechanism behind it--it has to be understood.

Sex repression, tabooing sex, is the very foundation of human slavery. Man cannot be free unless sex is free. Man cannot be really free unless his sex energy is allowed natural growth.

These are the five tricks through which man has been turned into a slave, into an ugly phenomenon, a cripple.

The first is:
Keep man as weak as possible if you want to dominate him. If the priest wants to dominate you or the politician wants to dominate you, you have to be kept as weak as possible. And the best way to keep a man weak is not to give love total freedom. Love is nourishment..."

"...Second:
Keep man as ignorant and deluded as possible so that he can easily be deceived..."

"...The third secret:
Keep man as frightened as possible. And the sure way is not to allow him love, because love destroys fear--’love casteth out fear.’ When you are not in love you become more interested in security, in safety. When you are in love you are more interested in adventure, in exploration...."

"...The Fourth:
Keep man as miserable as possible--because a miserable man is confused, a miserable man has no self-worth, a miserable man is self-condemnatory, a miserable man feels that he must have done something wrong. A miserable man has no grounding--you can push him from here and there, he can be turned into driftwood very easily. And a miserable man is always ready to be commanded, to be ordered, to be disciplined, because he knows ’On my own I am simply miserable. Maybe someody else can discipline my life.’ He is a ready victim."

"And the fifth:
Keep men as alienated from each other as possible, so that they cannot band together for some purpose of which the priest and the politician may not approve. Keep people separate from each other. Don’t allow them too much intimacy. When people are separate, lonely, alienated from each other, they cannot band together. And there are a thousand and one tricks to keep them apart.

For example, if you are holding the hand of a man--you are a man and you are holding the hand of a man and walking down the road, singing--you will feel guilty because people will start looking at you. Are you gay, homosexual or something? Two men are not allowed to be happy together. They are condemned as homosexuals. Fear arises. If your friend comes and takes your hand in his hand, you look around: ’Is somebody looking or not?’ And you are just in a hurry to drop the hand..."
-Osho



Do what thou wilt shall be the whole of the Law."
—AL. I. 40.
"thou hast no right but to do thy will. Do that, and no
other shall say nay." —AL. I. 42–3.
"Every man and every woman is a star." —AL. I. 3.
There is no god but man.
..>..>
..> 1. Man has the right to live by his own law—to live in the way that he wills to do:to work as he will:to play as he will:to rest as he will:to die when and how he will.
2. Man has the right to eat what he will:to drink what he will:to dwell where he will:to move as he will on the face of the earth.
3. Man has the right to think what he will:to speak what he will:to write what he will:to draw, paint, carve, etch, mould, build as he will:to dress as he will.
4. Man has the right to love as he will:—"take your fill and will of love as ye will,when, where, and with whom ye will." —AL. I. 51.
5. Man has the right to kill those who would thwart these rights...>

"Love is the law, love under will." —AL. I. 57</I>



Or for example.

++++++++++++++++++


The 613 Laws

1 To know there is a Creator Ex. 20:2
2 Not to entertain thoughts of other gods Ex. 20:3
3 To know that He is one Deut. 6:4
4 To love the Creator Deut. 6:5
5 To fear the Creator. 10:20
6 To sanctify His Name Lev. 22:32
7 Not to profane His Name Lev. 22:32
8 Not to destroy objects associated with His Name Deut. 12:4
9 To listen to the prophet speaking in His Name Deut. 18:15
10 Not to test the prophet unduly Deut. 6:16

Laws of Character

11 To emulate His ways Deut. 28:9
12 To cleave to those who know Him Deut. 10:20
13 To love Jews Lev. 19:18
14 To love converts Deut. 10:19
15 Not to hate fellow Jews Lev. 19:17
16 To reprove Lev. 19:17
17 Not to embarrass others Lev. 19:17
18 Not to oppress the weak Ex. 21:22
19 Not to speak derogatorily of others Lev. 19:16
20 Not to take revenge Lev. 19:18
21 Not to bear a grudge Lev. 19:18

Laws of Torah Study

22 To learn Torah Deut. 6:7
23 To honor those who teach and know Torah Lev. 19:32

Laws of Idolatry

24 Not to inquire into idolatry Lev. 19:4
25 Not to follow the whims of your heart or what your eyes see Num. 15:39
26 Not to blaspheme Ex. 22:27
27 Not to worship idols in the manner they are worshiped Ex. 20:5
28 Not to worship idols in the four ways we worship God Ex. 20:5
29 Not to make an idol for yourself Ex. 20:4
30 Not to make an idol for others Lev. 19:4
31 Not to make human forms even for decorative purposes Ex. 20:20
32 Not to turn a city to idolatry Ex. 23:13
33 To burn a city that has turned to idol worship Deut. 13:17
34 Not to rebuild it as a city Deut. 13:17
35 Not to derive benefit from it Deut. 13:18
36 Not to missionize an individual to idol worship Deut. 13:12
37 Not to love the missionary Deut. 13:9
38 Not to cease hating the missionary Deut. 13:9
39 Not to save the missionary Deut. 13:9
40 Not to say anything in his defense Deut. 13:9
41 Not to refrain from incriminating him Deut. 13:9
42 Not to prophesize in the name of idolatry Deut. 13:14
43 Not to listen to a false prophet Deut. 13:4
44 Not to prophesize falsely in the name of God Deut. 18:20
45 Not to be afraid of killing the false prophet Deut. 18:22
46 Not to swear in the name of an idol Ex. 23:13
47 Not to perform ov (medium) Lev. 19:31
48 Not to perform yidoni (magical seer) Lev. 19:31
49 Not to pass your children through the fire to Molech Lev. 18:21
50 Not to erect a column in a public place of worship Deut. 16:22
51 Not to bow down on smooth stone Lev. 26:1
52 Not to plant a tree in the Temple courtyard Deut. 16:21
53 To destroy idols and their accessories Deut. 12:2
54 Not to derive benefit from idols and their accessories Deut. 7:26
55 Not to derive benefit from ornaments of idols Deut. 7:25
56 Not to make a covenant with idolaters Deut. 7:2
57 Not to show favor to them Deut. 7:2
58 Not to let them dwell in our land Ex. 23:33
59 Not to imitate them in customs and clothing Lev. 20:23
60 Not to be superstitious Lev. 19:26
61 Not to go into a trance to foresee events, etc. Deut. 18:10
62 Not to engage in astrology Lev. 19:26
63 Not to mutter incantations Deut. 18:11
64 Not to attempt to contact the dead Deut. 18:11
65 Not to consult the ov Deut. 18:11
66 Not to consult the yidoni Deut. 18:11
67 Not to perform acts of magic Deut. 18:10
68 Men must not shave the hair off the sides of their head Lev. 19:27
69 Men must not shave their beards with a razor Lev. 19:27
70 Men must not wear women's clothing Deut. 22:5
71 Women must not wear men's clothing Deut. 22:5
72 Not to tattoo the skin Lev. 19:28
73 Not to tear the skin in mourning Deut. 14:1
74 Not to make a bald spot in mourning Deut. 14:1

Laws of Repentance

75 To repent and confess wrongdoings Num. 5:7

Laws of Reading the Shema

76 To say the Shema twice daily Deut. 6:7

Laws of Prayer and Kohanic Blessings

77 To serve the Almighty with prayer daily Ex. 23:25
78 The Kohanim must bless the Jewish nation daily Num. 6:23

Laws of Tefillin, Mezuza and Sefer Torah

79 To wear tefillin on the head Deut. 6:8
80 To bind tefillin on the arm Deut. 6:8
81 To put a mezuzah on each door post Deut. 6:9
82 Each male must write a Sefer Torah Deut. 31:19
83 The king must have a separate Sefer Torah for himself Deut. 17:18

Laws of Tzitzit

84 To have tzitzit on four-cornered garments Num. 15:38

Laws of Blessings

85 To bless the Almighty after eating Deut. 8:10

Laws of Circumcision

86 To circumcise all males on the eighth day after their birth Lev. 12:3

Laws of the Sabbath

87 To rest on the seventh day Ex. 23:12
88 Not to do prohibited labor on the seventh day Ex. 20:10
89 The court must not inflict punishment on Shabbat Ex. 35:3
90 Not to walk outside the city boundary on Shabbat Ex. 16:29
91 To sanctify the day with Kiddush and Havdallah Ex. 20:8

Laws of Eruvin (Rabbinical)
Laws of Yom Kippur Rest

92 To rest from prohibited labor Lev. 23:32
93 Not to do prohibited labor on Yom Kippur Lev. 23:32
94 To afflict yourself on Yom Kippur Lev. 16:29
95 Not to eat or drink on Yom Kippur Lev. 23:29

Laws of Festival Rest

96 To rest on the first day of Passover Lev. 23:7
97 Not to do prohibited labor on the first day of Passover Lev. 23:8
98 To rest on the seventh day of Passover Lev. 23:8
99 Not to do prohibited labor on the seventh day of Passover Lev. 23:8
100 To rest on Shavuot Lev. 23:21
101 Not to do prohibited labor on Shavuot Lev. 23:21
102 To rest on Rosh Hashana Lev. 23:24
103 Not to do prohibited labor on Rosh Hashana Lev. 23:25
104 To rest on Sukkot Lev. 23:35
105 Not to do prohibited labor on Sukkot Lev. 23:35
106 To rest on Shmini Atzeret Lev. 23:36
107 Not to do prohibited labor on Shmini Atzeret Lev. 23:36

Laws of Chometz and Matzah


108 Not to eat chametz on the afternoon of the 14th day of Nissan Deut. 16:3
109 To destroy all chametz on 14th day of Nissan Ex. 12:15
110 Not to eat chametz all seven days of Passover Ex. 13:3
111 Not to eat mixtures containing chametz all seven days of Passover Ex. 12:20
112 Not to see chametz in your domain seven days Ex. 13:7
113 Not to find chametz in your domain seven days Ex. 12:19
114 To eat matzah on the first night of Passover Ex. 12:18
115 To relate the exodus from Egypt on that night Ex. 13:8

Laws of Shofar, Sukkah, Lulav

116 To hear the Shofar on the first day of Tishrei (Rosh Hashana) Num. 29:1
117 To dwell in a Sukkah for the seven days of Sukkot Lev. 23:42
118 To take up a Lulav and Etrog all seven days Lev. 23:40

Laws of Shekalim

119 Each man must give a half shekel annually Ex. 30:13

Laws of Sanctification of Months

120 Courts must calculate to determine when a new month begins Ex. 12:2

Laws of Fasts

121 To afflict and cry out before God in times of catastrophe Num. 10:9

Laws of Megillah and Chanukah (Rabbinical)

Laws of Marriage

122 To marry a wife by means of ketubah and kiddushin Deut. 22:13
123 Not to have relations with women not thus married Deut. 23:18
124 Not to withhold food, clothing, and relations from your wife Ex. 21:10
125 To have children with one's wife Gen 1:28

Laws of Divorce

126 To issue a divorce by means of a "get" document Deut. 24:1
127 A man must not remarry his wife after she has married someone else Deut. 24:4

Laws of Yivum and Chalitzah (Levirate Marriage)

128 To do yibum (marry childless brother's widow) Deut. 25:5
129 To do chalitzah (freeing a widow from yibum) Deut. 25:9
130 The widow must not remarry until the ties with her brother-in-laware removed Deut. 25:5

Laws of Women

131 The court must fine one who seduces a maiden Ex. 22:15-16
132 The rapist must marry the maiden (if she chooses) Deut. 22:29
133 He is not allowed to divorce her Deut. 22:29
134 The slanderer must remain married to his wife Deut. 22:19
135 He must not divorce her Deut. 22:19

Laws of Sotah (Suspect Wife)

136 To fulfill the laws of the Sotah Num. 5:30
137 Not to put oil on her meal offering Num. 5:15
138 Not to put frankincense on her meal offering Num. 5:15

Laws of Forbidden Relations

139 Not to have relations with your mother Lev. 18:7
140 Not to have relations with your father's wife Lev. 18:8
141 Not to have relations with your sister Lev. 18:9
142 Not to have relations with your father's wife's daughter Lev. 18:11
143 Not to have relations with your son's daughter Lev. 18:10
144 Not to have relations with your daughter Lev. 18:10
145 Not to have relations with your daughter's daughter Lev. 18:10
146 Not to have relations with a woman and her daughter Lev. 18:17
147 Not to have relations with a woman and her son's daughter Lev. 18:17
148 Not to have relations with a woman and her daughter's daughter Lev. 18:17
149 Not to have relations with your father's sister Lev. 18:12
150 Not to have relations with your mother's sister Lev. 18:13
151 Not to have relations with your father's brother's wife Lev. 18:14
152 Not to have relations with your son's wife Lev. 18:15
153 Not to have relations with your brother's wife Lev. 18:16
154 Not to have relations with your wife's sister Lev. 18:18
155 A man must not have relations with a beast Lev. 18:23
156 A woman must not have relations with a beast Lev. 18:23
157 Not to have homosexual relations Lev. 18:22
158 Not to have homosexual relations with your father Lev. 18:7
159 Not to have homosexual relations with your father's brother Lev. 18:14
160 Not to have relations with a married woman Lev. 18:20
161 Not to have relations with a menstrually impure woman Lev. 18:19
162 Not to marry non-Jews Deut. 7:3
163 Not to let Moabite and Ammonite males marry into the Jewish people Deut. 23:4
164 Don't keep a third generation Egyptian convert from marrying into the Jewish people Deut. 23:8-9
165 Not to refrain from marrying a third generation Edomite convert Deut. 23:8-9
166 Not to let a mamzer marry into the Jewish people Deut. 23:3
167 Not to let a eunuch marry into the Jewish people Deut. 23:2
168 Not to castrate any male (including animals) Lev. 22:24
169 The High Priest must not marry a widow Lev. 21:14
170 The High Priest must not have relations with a widow even outside of marriage Lev. 21:15
171 The High Priest must marry a virgin maiden Lev. 21:13
172 A Kohen must not marry a divorcee Lev. 21:7
173 A Kohen must not marry a zonah (a woman who had forbidden relations) Lev. 21:7
174 A priest must not marry a chalalah (party to or product of 169-172) Lev. 21:7
175 Not to make pleasurable contact with any forbidden woman Lev. 18:6

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Laws of Forbidden Foods

176 To examine the signs of animals to distinguish between kosher and non-kosher Lev. 11:2
177 To examine the signs of fowl to distinguish between kosher and non-kosher Deut. 14:11
178 To examine the signs of fish to distinguish between kosher and non-kosher Lev. 11:9
179 To examine the signs of locusts to distinguish between kosher and non-kosher Lev. 11:21
180 Not to eat non-kosher animals Lev. 11:4
181 Not to eat non-kosher fowl Lev. 11:13
182 Not to eat non-kosher fish Lev. 11:11
183 Not to eat non-kosher flying insects Deut. 14:19
184 Not to eat non-kosher creatures that crawl on land Lev. 11:41
185 Not to eat non-kosher maggots Lev. 11:44
186 Not to eat worms found in fruit on the ground Lev. 11:42
187 Not to eat creatures that live in water other than fish Lev. 11:43
188 Not to eat the meat of an animal that died without ritual slaughter Deut. 14:21
189 Not to benefit from an ox condemned to be stoned Ex. 21:28
190 Not to eat meat of an animal that was mortally wounded Ex. 22:30
191 Not to eat a limb torn off a living creature Deut 12:23
192 Not to eat blood Lev. 3:17
193 Not to eat certain fats of clean animals Lev. 3:17
194 Not to eat the sinew of the thigh Gen. 32:33
195 Not to eat meat and milk cooked together Ex. 23:19
196 Not to cook meat and milk together Ex. 34:26
197 Not to eat bread from new grain before the Omer Lev. 23:14
198 Not to eat parched grains from new grain before the Omer Lev. 23:14
199 Not to eat ripened grains from new grain before the Omer Lev. 23:14
200 Not to eat fruit of a tree during its first three years Lev. 19:23
201 Not to eat diverse seeds planted in a vineyard Deut. 22:9
202 Not to eat untithed fruits Lev. 22:15
203 Not to drink wine poured in service to idols Deut. 32:38

Laws of Slaughtering

204 To ritually slaughter an animal before eating it Deut. 12:21
205 Not to slaughter an animal and its offspring on the same day Lev. 22:28
206 To cover the blood (of a slaughtered beast or fowl) with earth Lev. 17:13
207 Not to take the mother bird from her children Deut. 22:6
208 To release the mother bird if she was taken from the nest Deut. 22:7

Laws of Oaths

209 Not to swear falsely in God's Name Lev. 19:12
210 Not to take God's Name in vain Ex. 20:7
211 Not to deny possession of something entrusted to you Lev. 19:11
212 Not to swear in denial of a monetary claim Lev. 19:11
213 To swear in God's Name to confirm the truth when deemed necessary by court Deut. 10:20

Laws of Vows

214 To fulfill what was uttered and to do what was avowed Deut. 23:24
215 Not to break oaths or vows Num. 30:3
216 For oaths and vows annulled, there are the laws of annulling vows explicit in the Torah Num. 30:3

Laws of The Nazir

217 The Nazir must let his hair grow Num. 6:5
218 He must not cut his hair Num. 6:5
219 He must not drink wine, wine mixtures, or wine vinegar Num. 6:3
220 He must not eat fresh grapes Num. 6:3
221 He must not eat raisins Num. 6:3
222 He must not eat grape seeds Num. 6:4
223 He must not eat grape skins Num. 6:4
224 He must not be under the same roof as a corpse Num. 6:6
225 He must not come into contact with the dead Num. 6:7
226 He must shave after bringing sacrifices upon completion of his Nazirite period Num. 6:9

Laws of Estimated Values and Vows

227 To estimate the value of people as determined by the Torah Lev. 27:2
228 To estimate the value of consecrated animals Lev. 27:12-13
229 To estimate the value of consecrated houses Lev. 27:14
230 To estimate the value of consecrated fields Lev. 27:16
231 Carry out the laws of interdicting possessions (cherem) Lev. 27:28
232 Not to sell the cherem Lev. 27:28
233 Not to redeem the cherem Lev. 27:28

Laws of Mixed Species

234 Not to plant diverse seeds together Lev. 19:19
235 Not to plant grains or greens in a vineyard Deut. 22:9
236 Not to crossbreed animals Lev. 19:19
237 Not to work different animals together Deut. 22:10
238 Not to wear sha'atnez, a cloth woven of wool and linen Deut. 22:11

Laws of Gifts to the Poor

239 To leave a corner of the field uncut for the poor Lev. 19:10
240 Not to reap that corner Lev. 19:9
241 To leave gleanings Lev. 19:9
242 Not to gather the gleanings Lev. 19:9
243 To leave the gleanings of a vineyard Lev. 19:10
244 Not to gather the gleanings of a vineyard Lev. 19:10
245 To leave the unformed clusters of grapes Lev. 19:10
246 Not to pick the unformed clusters of grapes Lev. 19:10
247 To leave the forgotten sheaves in the field Deut. 24:19
248 Not to retrieve them Deut. 24:19
249 To separate the tithe for the poor Deut. 14:28
250 To give charity Deut. 15:8
251 Not to withhold charity from the poor Deut. 15:7
252 To set aside Trumah Gedolah (tithe for the Kohen) Deut. 18:4
253 The Levite must set aside a tenth of his tithe Num. 18:26
254 Not to preface one tithe to the next, but separate them in their proper order Ex. 22:28
255 A non-Kohen must not eat Trumah Lev. 22:10
256 A hired worker or a Jewish bondsman of a Kohen must not eat Trumah Lev. 22:10
257 An uncircumcised Kohen must not eat Trumah Ex.12:48
258 An impure Kohen must not eat Trumah Lev. 22:4
259 A chalalah must not eat Trumah Lev. 22:12

Laws of Ma'aser

260 To set aside Ma'aser each planting year and give it to a Levite Num. 18:24

Laws of The Second Tithe and Fourth Year Produce

261 To set aside the second tithe (Ma'aser Sheni) Deut. 14:22
262 Not to spend its redemption money on anything but food, drink, or ointment Deut. 26:14
263 Not to eat Ma'aser Sheni while impure Deut. 26:14
264 A mourner on the first day after death must not eat Ma'aser Sheni Deut. 26:14
265 Not to eat Ma'aser Sheni grains outside Jerusalem Deut. 12:17
266 Not to eat Ma'aser Sheni wine products outside Jerusalem Deut. 12:17
267 Not to eat Ma'aser Sheni oil outside Jerusalem Deut. 12:17
268 The fourth year crops must be totally for holy purposes like Ma'aser Sheni Lev. 19:24
269 To read the confession of tithes every fourth and seventh year Deut. 26:13

Laws of First Fruits and other Kohanic Gifts

270 To set aside the first fruits and bring them to the Temple Ex. 23:19
271 The Kohanim must not eat the first fruits outside Jerusalem Deut. 12:17
272 To read the Torah portion pertaining to their presentation Deut. 26:5
273 To set aside a portion of dough for a Kohen Num. 15:20
274 To give the shoulder, two cheeks, and stomach of slaughtered animals to a Kohen Deut. 18:3
275 To give the first sheering of sheep to a Kohen Deut. 18:4
276 To redeem the firstborn sons and give the money to a Kohen Num. 18:15
277 To redeem the firstborn donkey by giving a lamb to a Kohen Ex. 13:13
278 To break the neck of the donkey if the owner does not intend to redeem it Ex. 13:13

Laws of The Sabbatical and Jubilee Years

279 To rest the land during the seventh year by not doing any work which enhances growth Ex. 34:21
280 Not to work the land during the seventh year Lev. 25:4
281 Not to work with trees to produce fruit during that year Lev. 25:4
282 Not to reap crops that grow wild that year in the normal manner Lev. 25:5
283 Not to gather grapes which grow wild that year in the normal way Lev. 25:5
284 To leave free all produce which grew in that year Ex. 23:11
285 To release all loans during the seventh year Deut. 15:2
286 Not to pressure or claim from the borrower Deut. 15:2
287 Not to refrain from lending immediately before the release of the loans for fear of monetary loss Deut. 15:9
288 The Sanhedrin must count seven groups of seven years Lev. 25:8
289 The Sanhedrin must sanctify the fiftieth year Lev. 25:10
290 To blow the Shofar on the tenth of Tishrei to free the slaves Lev. 25:9
291 Not to work the soil during the fiftieth year Lev. 25:11
292 Not to reap in the normal manner that which grows wild in the fiftieth year Lev. 25:11
293 Not to pick grapes which grew wild in the normal manner in the fiftieth year Lev. 25:11
294 Carry out the laws of sold family properties Lev. 25:24
295 Not to sell the land in Israel indefinitely Lev. 25:23
296 Carry out the laws of houses in walled cities Lev. 25:29
297 The Tribe of Levi must not be given a portion of the land in Israel, rather they are given cities to dwell in Deut. 18:1
298 The Levites must not take a share in the spoils of war Deut. 18:1
299 To give the Levites cities to inhabit and their surrounding fields Num. 35:2
300 Not to sell the fields but they shall remain the Levites' before and after the Jubilee year Lev. 25:34

[luciferhorus]

Laws of The Temple

301 To build a Sanctuary Ex. 25:8
302 Not to build the altar with stones hewn by metal Ex. 20:22
303 Not to climb steps to the altar Ex. 20:23
304 To show reverence to the Temple Lev. 1930
305 To guard the Temple area Num. 18:2
306 Not to leave the Temple unguarded Num. 18:5

Laws of Temple Vessels and Employees

307 To prepare the anointing oil Ex. 30:31
308 Not to reproduce the anointing oil Ex. 30:32
309 Not to anoint with anointing oil Ex. 30:32
310 Not to reproduce the incense formula Ex. 30:37
311 Not to burn anything on the Golden Altar besides incense Ex. 30:9
312 The Levites must transport the ark on their shoulders Num. 7:9
313 Not to remove the staves from the ark Ex. 25:15
314 The Levites must work in the Temple Num. 18:23
315 No Levite must do another's work of either a Kohen or a Levite Num. 18:3
316 To dedicate the Kohen for service Lev. 21:8
317 The kohanic work shifts must be equal during holidays Deut. 18:6-8
318 The Kohanim must wear their priestly garments during service Ex. 28:2
319 Not to tear the priestly garments Ex. 28:32
320 The breastplate must not be loosened from the Efode Ex. 28:28

Laws of Entering the Temple

321 A Kohen must not enter the Temple intoxicated Lev. 10:9
322 A Kohen must not enter the Temple with long hair Lev. 10:6
323 A Kohen must not enter the Temple with torn clothes Lev. 10:6
324 A Kohen must not enter the Temple indiscriminately Lev. 16:2
325 A Kohen must not leave the Temple during service Lev. 10:7
326 To send the impure from the Temple Num. 5:2
327 Impure people must not enter the Temple Num. 5:3
328 Impure people must not enter the Temple Mount area Deut. 23:11
329 Impure Kohanim must not do service in the temple Lev. 22:2
330 An impure Kohen, following immersion, must wait until after sundown before returning to service Lev. 22:7
331 A Kohen must wash his hands and feet before service Ex. 30:19
332 A Kohen with a physical blemish must not enter the sanctuary or approach the altar Lev. 21:23
333 A Kohen with a physical blemish must not serve Lev.21:17
334 A Kohen with a temporary blemish must not serve Lev. 21:17
335 One who is not a Kohen must not serve Num. 18:4

Laws of Restrictions Concerning Sacrifices

336 To offer only unblemished animals Lev. 22:21
337 Not to dedicate a blemished animal for the altar Lev. 22:20
338 Not to slaughter it Lev. 22:22
339 Not to sprinkle its blood Lev. 22:24
340 Not to burn its fat Lev. 22:22
341 Not to offer a temporarily blemished animal Deut. 17:1
342 Not to sacrifice blemished animals even if offered by non-Jews Lev. 22:25
343 Not to inflict wounds upon dedicated animals Lev. 22:21
344 To redeem dedicated animals which have become disqualified Deut. 12:15
345 To offer only animals which are at least eight days old Lev. 22:27
346 Not to offer animals bought with the wages of a harlot or the animal exchanged for a dog Deut. 23:19
347 Not to burn honey or yeast on the altar Lev. 2:11
348 To salt all sacrifices Lev. 2:13
349 Not to omit the salt from sacrifices Lev. 2:13

Laws of Sacrificial Procedure

350 Carry out the procedure of the burnt offering as prescribed in the Torah Lev. 1:3
351 Not to eat its meat Deut. 12:17
352 Carry out the procedure of the sin offering Lev. 6:18
353 Not to eat the meat of the inner sin offering Lev. 6:23
354 Not to decapitate a fowl brought as a sin offering Lev. 5:8
355 Carry out the procedure of the guilt offering Lev. 7:1
356 The Kohanim must eat the sacrificial meat in the Temple Ex. 29:33
357 The Kohanim must not eat the meat outside the Temple courtyard Deut. 12:17
358 A non-Kohen must not eat sacrificial meat Ex. 29:33
359 To follow the procedure of the peace offering Lev. 7:11
360 Not to eat the meat of minor sacrifices before sprinkling the blood Deut. 12:17
361 To bring meal offerings as prescribed in the Torah Lev. 2:1
362 Not to put oil on the meal offerings of wrongdoers Lev. 5:11
363 Not to put frankincense on the meal offerings of wrongdoers Lev. 3:11
364 Not to eat the meal offering of the High Priest Lev. 6:16
365 Not to bake a meal offering as leavened bread Lev. 6:10
366 The Kohanim must eat the remains of the meal offerings Lev. 6:9
367 To bring all avowed and freewill offerings to the Temple on the first subsequent festival Deut. 12:5-6
368 Not to withhold payment incurred by any vow Deut. 23:22
369 To offer all sacrifices in the Temple Deut. 12:11
370 To bring all sacrifices from outside Israel to the Temple Deut. 12:26
371 Not to slaughter sacrifices outside the courtyard Lev. 17:4
372 Not to offer any sacrifices outside the courtyard Deut. 12:13

Laws of Constant and Additional Offerings

373 To offer two lambs every day Num. 28:3
374 To light a fire on the altar every day Lev. 6:6
375 Not to extinguish this fire Lev. 6:6
376 To remove the ashes from the altar every day Lev. 6:3
377 To burn incense every day Ex 30:7
378 To light the Menorah every day Ex. 27:21
379 The Kohen Gadol must bring a meal offering every day Lev. 6:13
380 To bring two additional lambs as burnt offerings on Shabbat Num 28:9
381 To make the show bread Ex. 25:30
382 To bring additional offerings on the New Month Num. 28:11
383 To bring additional offerings on Passover Num. 28:19
384 To offer the wave offering from the meal of the new wheat Lev. 23:10
385 Each man must count the Omer - seven weeks from the day the new wheat offering was brought Lev. 23:15
386 To bring additional offerings on Shavuot Num. 28:26
387 To bring two leaves to accompany the above sacrifice Lev. 23:17
388 To bring additional offerings on Rosh Hashana Num. 29:2
389 To bring additional offerings on Yom Kippur Num. 29:8
390 To bring additional offerings on Sukkot Num. 29:13
391 To bring additional offerings on Shmini Atzeret Num. 29:35

Laws of Disqualified Offerings

392 Not to eat sacrifices which have become unfit or blemished Deut. 14.3
393 Not to eat from sacrifices offered with improper intentions Lev. 7:18
394 Not to leave sacrifices past the time allowed for eating them Lev. 22:30
395 Not to eat from that which was left over Lev. 19:8
396 Not to eat from sacrifices which became impure Lev. 7:19
397 An impure person must not eat from sacrifices Lev. 7:20
398 To burn the leftover sacrifices Lev. 7:17
399 To burn all impure sacrifices Lev. 7:19

Laws of Yom Kippur Service

400 To follow the procedure of Yom Kippur in the sequence prescribed in Parshat Acharei Mot Lev. 16:3

Laws of Misusing Sanctified Property

401 One who profaned property must repay what he profaned plus a fifth and bring a sacrifice Lev. 5:16
402 Not to work consecrated animals Deut. 15:19
403 Not to shear the fleece of consecrated animals Deut. 15:19

Laws of Pascal Sacrifice

404 To slaughter the paschal sacrifice at the specified time Ex. 12:6
405 Not to slaughter it while in possession of leaven Ex. 23:18
406 Not to leave the fat overnight Ex. 23:18
407 To slaughter the second paschal lamb Num. 9:11
408 To eat the paschal lamb with matzah and Marror on the night of the 15th of Nissan Ex. 12:8
409 To eat the second paschal lamb on the night of the 15th of Iyar Num.9:11
410 Not to eat the paschal meat raw or boiled Ex. 12:9
411 Not to take the paschal meat from the confines of the group Ex. 12:46
412 An apostate must not eat from it Ex.12:43
413 A permanent or temporary hired worker must not eat from it Ex. 12:45
414 An uncircumcised male must not eat from it Ex. 12:48
415 Not to break any bones from the paschal offering Ex. 12:46
416 Not to break any bones from the second paschal offering Num. 9:12
417 Not to leave any meat from the paschal offering over until morning Ex. 12:10
418 Not to leave the second paschal meat over until morning Num. 9:12
419 Not to leave the meat of the holiday offering of the 14th until the 16th Deut. 16:4

Laws of Pilgrim Offerings

420 To be seen at the Temple on Passover, Shavuot, and Sukkot Deut. 16:16
421 To celebrate on these three Festivals (bring a peace offering) Ex. 23:14
422 To rejoice on these three Festivals (bring a peace offering) Deut. 16:14
423 Not to appear at the Temple without offerings Deut. 16:16
424 Not to refrain from rejoicing with, and giving gifts to, the Levites Deut. 12:19
425 To assemble all the people on the Sukkot following the seventh year Deut. 31:12

Laws of First Born Animals

426 To set aside the firstborn animals Ex. 13:12
427 The Kohanim must not eat unblemished firstborn animals outside Jerusalem Deut. 12:17
428 Not to redeem the firstborn Num. 18:17
429 Separate the tithe from animals Lev. 27:32
430 Not to redeem the tithe Lev. 27:33

Laws of Offerings for Unintentional Transgressions

431 Every person must bring a sin offering for his transgression Lev. 4:27
432 Bring an asham talui when uncertain of guilt Lev. 5:17-18
433 Bring an asham vadai when guilt is ascertained Lev. 5:25
434 Bring an oleh v'yored offering (if the person is wealthy, an animal; if poor, a bird or meal offering) Lev. 5:7-11
435 The Sanhedrin must bring an offering when it rules in error Lev. 4:13

Laws of Lacking Atonement

436 A woman who had a running issue (menstruation) must bring an offering after she goes to the Mikveh Lev. 15:28-29
437 A woman who gave birth must bring an offering after she goes to the Mikveh Lev. 12:6
438 A man who had a running issue (semen) must bring an offering after he goes to the Mikveh Lev. 15:13-14
439 A metzora must bring an offering after going to the Mikveh Lev. 14:10

Laws of Substitution of Sacrifices

440 Not to substitute another beast for one set apart for sacrifice Lev. 27:10
441 The new animal, in addition to the substituted one, retains consecration Lev. 27:10
442 Not to change consecrated animals from one type of offering to another Lev. 27:26

Laws of Impurity of Human Dead

443 Carry out the laws of impurity of the dead Num. 19:14

Laws of The Red Heifer

444 Carry out the procedure of the Red Heifer Num. 19:2
445 Carry out the laws of the sprinkling water Num. 19:21

Laws of Impurity through Tzara'at

446 Rule the laws of human tzara'at as prescribed in the Torah Lev. 13:12
447 The metzora must not remove his signs of impurity Deut. 24:8
448 The metzora must not shave signs of impurity in his hair Lev. 13:33
449 The metzora must publicize his condition by tearing his garments, allowing his hair to grow and covering his lips Lev. 13:45
450 Carry out the prescribed rules for purifying the metzora Lev. 14:2
451 The metzora must shave off all his hair prior to purification Lev. 14:9
452 Carry out the laws of tzara'at of clothing Lev. 13:47
453 Carry out the laws of tzara'at of houses Lev. 13:34

Laws of Impurity of Reclining and Sitting

454 Observe the laws of menstrual impurity Lev. 15:19
455 Observe the laws of impurity caused by childbirth Lev. 12:2
456 Observe the laws of impurity caused by a woman's running issue Lev. 15:25
457 Observe the laws of impurity caused by a man's running issue Lev. 15:3

Laws of Other Sources of Impurity

458 Observe the laws of impurity caused by a dead beast Lev. 11:39
459 Observe the laws of impurity caused by the eight shratzim Lev. 11:29
460 Observe the laws of impurity of a seminal emission Lev. 15:16

Laws of Impurity of Food

461 Observe the laws of impurity concerning liquid and solid foods Lev. 11:34

Laws of Vessels (Rabbinical)
Laws of Mikveh

462 Every impure person must immerse himself in a Mikveh to become pure Lev. 15:16

Laws of Property Damage

463 The court must judge the damages incurred by a goring ox Ex. 21:28
464 The court must judge the damages incurred by an animal eating Ex. 22:4
465 The court must judge the damages incurred by a pit Ex. 21:33
466 The court must judge the damages incurred by fire Ex. 22:5

Laws of Theft

467 Not to steal money stealthily Lev. 19:11
468 The court must implement punitive measures against the thief Ex. 21:37
469 Each individual must ensure that his scales and weights are accurate Lev. 19:36
470 Not to commit injustice with scales and weights Lev. 19:35
471 Not to possess inaccurate scales and weights even if they are not for use Deut. 25:13
472 Not to move a boundary marker to steal someone's property Deut. 19:14
473 Not to kidnap Ex. 20:13

Laws of Robbery and Lost Objects

474 Not to rob openly Lev. 19:13
475 Not to withhold wages or fail to repay a debt Lev. 19:13
476 Not to covet and scheme to acquire another's possession Ex. 20:14
477 Not to desire another's possession Deut. 5:18
478 Return the robbed object or its value Lev. 5:23
479 Not to ignore a lost object Deut. 22:3
480 Return the lost object Deut. 22:1
481 The court must implement laws against the one who assaults another or damages another's property Ex. 21:18

Laws of Murder and Preservation of Life

482 Not to murder Ex. 20:13
483 Not to accept monetary restitution to atone for the murderer Num. 35:31
484 The court must send the accidental murderer to a city of refuge Num. 35:25
485 Not to accept monetary restitution instead of being sent to a city of refuge Num. 35:32
486 Not to kill the murderer before he stands trial Num. 35:12
487 Save someone being pursued even by taking the life of the pursuer Deut. 25112
488 Not to pity the pursuer Num. 35:12
489 Not to stand idly by if someone's life is in danger Lev. 19:16
490 Designate cities of refuge and prepare routes of access Deut. 19:3
491 Break the neck of a calf by the river valley following an unsolved murder Deut. 21:4
492 Not to work nor plant that river valley Deut. 21:4
493 Not to allow pitfalls and obstacles to remain on your property Deut. 22:8
494 Make a guard rail around flat roofs Deut. 22:8
495 Not to put a stumbling block before a blind man (nor give harmful advice) Lev. 19:14
496 Help another remove the load from a beast which can no longer carry it Ex. 23:5
497 Help others load their beast Deut. 22:4
498 Not to leave others distraught with their burdens (but to help either load or unload) Deut. 22:4

Laws of Sales

499 Buy and sell according to Torah law Lev. 25:14
500 Not to overcharge or underpay for an article Lev. 25:14
501 Not to insult or harm anybody with words Lev. 25:17
502 Not to cheat a sincere convert monetarily Ex. 22:20
503 Not to insult or harm a sincere convert with words Ex. 22:20

Laws of Acquisitions and Gifts (Rabbinical)
Laws of Neighbors (Rabbinical)
Laws of Agents and Partners (Rabbinical)
Laws of Slaves

504 Purchase a Hebrew slave in accordance with the prescribed laws Ex. 21:2
505 Not to sell him as a slave is sold Lev. 25:42
506 Not to work him oppressively Lev. 25:43
507 Not to allow a non-Jew to work him oppressively Lev. 25:53
508 Not to have him do menial slave labor Lev. 25;39
509 Give him gifts when he goes free Deut. 15:14
510 Not to send him away empty-handed Deut. 15:13
511 Redeem Jewish maidservants Ex. 21:8
512 Betroth the Jewish maidservant Ex. 21:8
513 The master must not sell his maidservant Ex. 21:8
514 Canaanite slaves must work forever unless injured in one of their limbs Lev. 25:46
515 Not to extradite a slave who fled to Israel Deut. 23:16
516 Not to wrong a slave who has come to Israel for refuge Deut. 23:16

Laws of Hiring

517 The courts must carry out the laws of a hired worker and hired guard Ex. 22:9
518 Pay wages on the day they were earned Deut. 24:15
519 Not to delay payment of wages past the agreed time Lev. 19:13
520 The hired worker may eat from the unharvested crops where he works Deut. 23:25
521 The worker must not eat while on hired time Deut. 23:26
522 The worker must not take more than he can eat Deut. 23:25
523 Not to muzzle an ox while plowing Deut. 25:4

Laws of Borrowing and Depositing

524 The courts must carry out the laws of a borrower Ex. 22:13
525 The courts must carry out the laws of an unpaid guard Ex. 22:6

Laws of Creditor and Debtor

526 Lend to the poor and destitute Ex. 22:24
527 Not to press them for payment if you know they don't have it Ex. 22:24
528 Press the idolater for payment Deut. 15:3
529 The creditor must not forcibly take collateral Deut. 24:10
530 Return the collateral to the debtor when needed Deut. 24:13
531 Not to delay its return when needed Deut. 24:12
532 Not to demand collateral from a widow Deut. 24:17
533 Not to demand as collateral utensils needed for preparing food Deut. 24:6
534 Not to lend with profit / interest (Usury / money-lending / loan sharking) Lev.25:37
535 Not to borrow with profit / interest Deut. 23:20
536 Not to intermediate in an interest loan, guarantee, witness, or write the promissory note Ex. 22:24
537 Lend to and borrow from idolaters with profit / interest Deut. 23:21

Laws of Plaintiff and Defendant

538 The courts must carry out the laws of the plaintiff, admitter, or denier Ex. 22:8

Laws of Inheritance

539 Carry out the laws of the order of inheritance Num. 27:8

Laws of Sanhedrin and Punishments

540 Appoint judges Deut. 16:18
541 Not to appoint judges who are not familiar with judicial procedure Deut. 1:17
542 Decide by majority in case of disagreement Ex. 23:2
543 The court must not execute through a majority of one; at least a majority of two is required Ex. 23:2
544 A judge who presented an acquittal plea must not present an argument for conviction in capital cases Deut. 23:2
545 The courts must carry out the death penalty of stoning Deut. 22:24
546 The courts must carry out the death penalty of burning Lev. 20:14
547 The courts must carry out the death penalty of the sword Ex. 21:20
548 The courts must carry out the death penalty of strangulation Lev. 20:10
549 The courts must hang those stoned for blasphemy or idolatry Deut. 21:22
550 Bury the executed on the day they are killed Deut.21:23
551 Not to delay burial overnight Deut. 21:23
552 The court must not let the sorcerer live Ex. 22:17
553 The court must give lashes to the wrongdoer Ex. 25:2
554 The court must not exceed the prescribed number of lashes Deut. 25:3
555 The court must not kill anybody on circumstantial evidence Ex. 23:7
556 The court must not punish anybody who was forced to do a crime Deut. 22:26
557 A judge must not pity the murderer or assaulter at the trial Deut. 19:13
558 A judge must not have mercy on the poor man at the trial Lev. 19:15
559 A judge must not respect the great man at the trial Lev. 19:15
560 A judge must not decide unjustly the case of the habitual transgressor Ex. 23;6
561 A judge must not pervert justice Lev. 19:15
562 A judge must not pervert a case involving a convert or orphan Deut. 24:17
563 Judge righteously Lev. 19:15
564 The judge must not fear a violent man in judgment Deut. 1:17
565 Judges must not accept bribes Ex. 23:8
566 Judges must not accept testimony unless both parties are present Ex. 23:1
567 Not to curse judges Ex. 22:27
568 Not to curse the head of state or leader of the Sanhedrin Ex. 22:27
569 Not to curse any upstanding Jew Lev. 19:14

Laws of Evidence

570 Anybody who knows evidence must testify in court Lev. 5:1
571 Carefully interrogate the witness Deut. 13:15
572 A witness must not serve as a judge in capital crimes Deut. 19:17
573 Not to accept testimony from a lone witness Deut. 19:15
574 Transgressors must not testify Ex. 23:1
575 Relatives of the litigants must not testify Deut. 24:16
576 Not to testify falsely Ex. 20:13
577 Punish the false witnesses as they tried to punish the defendant Deut. 19:19

Laws of Insurgents

578 Act according to the ruling of the Sanhedrin Deut. 17:11
579 Not to deviate from the word of the Sanhedrin Deut. 17:11
580 Not to add to the Torah commandments or their oral explanations Deut. 13:1
581 Not to diminish from the Torah any commandments, in whole or in part Deut. 13:1
582 Not to curse your father and mother Ex. 21:17
583 Not to strike your father and mother Ex. 21:15
584 Respect your father or mother Ex. 20:12
585 Fear your father or mother Lev. 19:3
586 Not to be a rebellious son Deut. 21:18

Laws of Mourning

587 Mourn for relatives Lev. 10:19
588 The High Priest must not defile himself for any relative Lev. 21:11
589 The High Priest must not enter under the same roof as a corpse Lev. 21:11
590 A Kohen must not defile himself for anyone except relatives Lev. 21:1

Laws of Kings and their Wars

591 Appoint a king from Israel Deut. 17:15
592 Not to appoint a convert Deut. 17:15
593 The king must not have too many wives Deut. 17:17
594 The king must not have too many horses Deut. 17:16
595 The king must not have too much silver and gold Deut. 17:17
596 Destroy the seven Canaanite nations Deut. 20:17
597 Not to let any of them remain alive Deut. 20:16
598 Wipe out the descendants of Amalek Deut. 25:19
599 Remember what Amalek did to the Jewish people Deut. 25:17
600 Not to forget Amalek's atrocities and ambush on our journey from Egypt in the desert Deut. 25:19
601 Not to dwell permanently in Egypt Deut. 17:16
602 Offer peace terms to the inhabitants of a city while holding siege, and treat them according to the Torah if they accept the terms Deut. 20:10
603 Not to offer peace to Ammon and Moab while besieging them Deut. 23:7
604 Not to destroy fruit trees even during the siege Deut. 20:19
605 Prepare latrines outside the camps Deut. 23:13
606 Prepare a shovel for each soldier to dig with Deut. 23:14
607 Appoint a priest to speak with the soldiers during the war Deut. 20:2
608 He who has taken a wife, built a new home, or planted a vineyard is given a year to rejoice with his possessions Deut. 24:5
609 Not to demand from the above any involvement, communal or military Deut. 24:5
610 Not to panic and retreat during battle Deut. 20:3
611 Keep the laws of the captive woman Deut. 21:11
612 Not to sell her into slavery Deut. 21:14
613 Not to retain her for servitude after having relations with her Deut. 21:14

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______________________

Lucifer
Lux e tenebris
Destroyer of Law.
In rebellion.
Aeon of Lucifer 2006

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Human Sacrifice, Cannibalism, and animal sacrifice in the Bible
From www.joyofsatan.org

Deuteronomy 12:27
And thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the LORD thy God: and the blood of thy sacrifices shall be poured out upon the altar of the LORD thy God, and thou shalt eat the flesh.

Exodus 22:29 “Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.”
Ezekiel 20:25-26 “Wherefore I gave them also statutes that were not good and judgments whereby they should not live; “
20:26 “And I polluted them in their own gifts in that they caused to pass through the fire all that openeth the womb that I might make them desolate, to the end that they might know that I am the Lord.”
II Samuel
21:6 Let seven men of his sons be delivered unto us, and we will hang them up unto the Lord in Gib’e-ah of Saul, whom the Lord did choose.
21:9 And he delivered them into the hands of the Gib’e-on-ites, and they hanged them in the hill before the Lord: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.
21:10 And Riz’pah the daughter of A-i’ah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.

More Blood Sacrifice:
Numbers 31:25 And the Lord spake unto Moses, saying,
31:26 Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the chief fathers of the congregation:
31:27 And divide the prey into two parts; between them that took the war upon them, who went out to battle, and between all the congregation:
31:28 And levy a tribute unto the LORD of the men of war which went out to battle: one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the sheep:
31:29 Take it of their half, and give it unto Eleazar the priest, for an heave offering of the LORD.
31:30 And of the children of Israel's half, thou shalt take one portion of fifty, of the persons, of the beeves, of the asses, and of the flocks, of all manner of beasts, and give them unto the Levites, which keep the charge of the tabernacle of the LORD.
31:31 And Moses and Eleazar the priest did as the LORD commanded Moses.
31:32 And the booty, being the rest of the prey which the men of war had caught, was six hundred thousand and seventy thousand and five thousand sheep,
31:33 And threescore and twelve thousand beeves,
31:34 And threescore and one thousand asses,
31:35 And thirty and two thousand persons in all, of women that had not known man by lying with him.
31:36 And the half, which was the portion of them that went out to war, was in number three hundred thousand and seven and thirty thousand and five hundred sheep:
31:37 And the LORD'S tribute of the sheep was six hundred and threescore and fifteen.
31:38 And the beeves were thirty and six thousand; of which the LORD'S tribute was threescore and twelve.
31:39 And the asses were thirty thousand and five hundred; of which the LORD'S tribute was threescore and one.
31:40 And the persons were sixteen thousand; of which the LORD'S tribute was thirty and two persons.

Judges 11:34
And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter.
11:35
And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD, and I cannot go back.
11:36
And she said unto him, My father, if thou hast opened thy mouth unto the LORD, do to me according to that which hath proceeded out of thy mouth; forasmuch as the LORD hath taken vengeance for thee of thine enemies, even of the children of Ammon.
11:37
And she said unto her father, Let this thing be done for me: let me alone two months, that I may go up and down upon the mountains, and bewail my virginity, I and my fellows.
11:38
And he said, Go. And he sent her away for two months: and she went with her companions, and bewailed her virginity upon the mountains.
11:39
And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she knew no man. And it was a custom in Israel,
11:40
That the daughters of Israel went yearly to lament the daughter of Jephthah the Gileadite four days in a year.
Just how obvious can this get? In Judges 11:35; Jephthah "rents" his clothes. For those of you who are unfamilair with this term, it is a hebrew and also ancient custom to rent (tear/rip) one's clothes upon the death of a loved one.
"for I have opened my mouth unto the LORD, and I cannot go back." He has made a promise to sacrifice his only daughter to jehova. It is also glaringly apparent jehova demanded this act in exchange for his victory over his enemies and "the children of Ammon" as he stated "I cannot go back."
In Judges 11:37; His daughter states "Let this thing be done for me: let me alone two months, that I may go up and down upon the mountains, and bewail my virginity" "This thing be done for me" and "bewail my virginity" Here it is obvious jehova demanded the sacrifice of a virgin.
Judges 11:39; When she returned to her father "who did with her according to his vow which he had vowed: and she knew no man." and Judges 11:40; "the daughters of Israel went yearly to lament the daughter of Jephthah" This is so obvious, he sacrificed his only virgin daughter to jehova who DEMANDED this act in exchange for his securing a victory for Jephthah.


CANNIBALISM:


Deuteronomy 28:53
And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the LORD thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee:
28:54
So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:
28:55
So that he will not give to any of them of the flesh of his children whom he shall eat: because he hath nothing left him in the siege, and in the straitness, wherewith thine enemies shall distress thee in all thy gates.
28:56
The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
28:57
And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.
28:58
If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, THE LORD THY GOD;

FOR THE RITUAL SLAUGHTER OF ANIMALS

Exodus 20:24
An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.
Exodus 24:4
And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.
24:5
And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD.
24:6
And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar.
24:7
And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.
24:8
And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.
More instructions from Jehova for blood sacrifice:
Exodus 23:18
Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.
Exodus 29:10 And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.
29:11
And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation.
29:12
And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.
29:13
And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.
29:14
But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.
29:15
Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.
29:16
And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar.
29:17
And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.
29:18
And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD.
29:19
And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.
29:20
Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.
29:21
And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him.
29:22
Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration:
29:23
And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD:
29:24
And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the LORD.
29:25
And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD.
29:26
And thou shalt take the breast of the ram of Aaron's consecration, and wave it for a wave offering before the LORD: and it shall be thy part.
29:27
And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:
29:28
And it shall be Aaron's and his sons' by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD.
29:29
And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them.
29:30
And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.
29:31
And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.
Leviticus Chapter 1
1:1
And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,
1:2
Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock.
1:3
If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.
1:4
And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
1:5
And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.
1:6
And he shall flay the burnt offering, and cut it into his pieces.
1:7
And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire:
1:8
And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:
1:9
But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of "a sweet savour unto the LORD".
1:10
And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.
1:11
And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood round about upon the altar.
1:12
And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar:
1:13
But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
1:14
And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.
1:15
And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar:
1:16
And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes:
1:17
And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
Leviticus Chapter 7
7:1
Likewise this is the law of the trespass offering: it is most holy.
7:2
In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.
7:3
And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards,
7:4
And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, it shall he take away:
7:5
And the priest shall burn them upon the altar for an offering made by fire unto the LORD: it is a trespass offering.
Leviticus 7:14
And of it he shall offer one out of the whole oblation for an heave offering unto the LORD, and it shall be the priest's that sprinkleth the blood of the peace offerings.
THE "LORD" NEEDS EVERY DROP OF THAT BLOOD FROM THE BLOOD SACRIFICE:
Leviticus 7:27
Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.
Here, more blood sacrifice is needed to remove the curse of leprosy jehova has inflicted:
Leviticus 14:34

When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;
14:49
And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop:
14:50
And he shall kill the one of the birds in an earthen vessel over running water:
14:51
And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:
14:52
And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:
14:53
But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.
14:54
This is the law for all manner of plague of leprosy, and scall,
14:55
And for the leprosy of a garment, and of a house,
14:56
And for a rising, and for a scab, and for a bright spot:
14:57
To teach when it is unclean, and when it is clean: this is the law of leprosy.
More examples of blood sacrifices to Jehova:
Leviticus 8:14- 32
Leviticus 9:1- 24
Leviticus 14:1- 5
Leviticus 14:12-28
Leviticus 23:12-21
Numbers 19:1- 7
Joshua Chapter 10- Nothing but mass murder
Judges 1:1- 18 More bloodbaths and mass murder
Judges 3:27- 31
This goes on and on and on. Repeats of endless mass murder and bloodshed. The word "Blood" is used over and over again. You would think this would all be so obvious.
We all must bear in mind, the nazarene was the ultimate human sacrifice; also "eat his body and drink his blood" is repeatedly recited during nearly every Christian mass/service around the world.

More fun with the Bible on: www.joyofsatan.org

________________

http://www.luciferia.tv/1ChildrenOftheSlaves/anarchism2sm.jpg

[1977]

In the opinion of Albert Mackey (http://www.gutenberg.org/etext/11937), the "two divisions of the Masonic Institution ... [were] the pure or primitive Freemasonry among the Jewish descendants of the patriarchs, who are called, by way of distinction, the Noachites, or descendants of Noah, because they had not forgotten nor abandoned the teachings of their great ancestor, and the spurious Freemasonry practised among the pagan nations, flowed down the stream of time in parallel currents, often near together, but never commingling.

"But these two currents were not always to be kept apart, for, springing, in the long anterior ages, from one common fountain, ... and then dividing into the pure and spurious Freemasonry of antiquity, and remaining separated for centuries upon centuries, they at length met at the building of the great temple of Jerusalem, and were united, in the instance of the Israelites under King Solomon, and the Tyrians under Hiram, King of Tyre, and Hiram Abif. The spurious Freemasonry, it is true, did not then and there cease to exist. On the contrary, it lasted for centuries subsequent to this period; for it was not until long after, and in the reign of the Emperor Theodosius, that the pagan Mysteries were finally and totally abolished. But by the union of the Jewish or pure Freemasons and the Tyrian or spurious Freemasons at Jerusalem, there was a mutual infusion of their respective doctrines and ceremonies, which eventually terminated in the abolition of the two distinctive systems and the establishment of a new one, that may be considered as the immediate prototype of the present institution."

But this was not a popular opinion among his fellow brethren, from what I can tell.

[orage]

http://www.davidicke.com/forum/showpost.php?p=1058591063&postcount=281

http://upload.wikimedia.org/wikipedia/en/3/3b/Rebbe.jpg
Menachem Mendel Schneerson (April 5, 1902 OS – June 12, 1994 NS), known as the Lubavitcher Rebbe or just the Rebbe amongst his hasidim,[1] was a prominent hasidic rabbi who was the seventh and last Rebbe (spiritual leader) of the Chabad Lubavitch movement. He was fifth in a direct paternal line to the third Chabad-Lubavitch Rebbe, Rabbi Menachem Mendel Schneersohn.

"Moshiach" fervor
In 1991, he declared to his followers: "I have done everything I can [to bring Moshiach (the Jewish Messiah)], now I am handing over to you [the mission]; do everything you can to bring Moshiach!" A campaign was then started to usher in the Messianic age through "acts of goodness and kindness," and some of his followers placed advertisements in the mass media, including many full-page ads in the New York Times, declaring in Rabbi Schneerson's name that the Moshiach's arrival was imminent, and urging everyone to prepare for and hasten it by increasing their good deeds. http://en.wikipedia.org/wiki/Menachem_Mendel_Schneerson
Worked to achieve adaptation of Noahchide Laws in Christian Societies.

To designate March 26, 1991, as `Education Day, U.S.A.'. (Enrolled as Agreed to or Passed by Both House and Senate)
--H.J.Res.104--

H.J.Res.104


One Hundred Second Congress of the United States of America

AT THE FIRST SESSION
Begun and held at the City of Washington on Thursday, the third day of January,

one thousand nine hundred and ninety-one

Joint Resolution

To designate March 26, 1991, as `Education Day, U.S.A.'.

Whereas Congress recognizes the historical tradition of ethical values and principles which are the basis of civilized society and upon which our great Nation was founded;

Whereas these ethical values and principles have been the bedrock of society from the dawn of civilization, when they were known as the Seven Noahide Laws;

Whereas without these ethical values and principles the edifice of civilization stands in serious peril of returning to chaos;

Whereas society is profoundly concerned with the recent weakening of these principles that has resulted in crises that beleaguer and threaten the fabric of civilized society;

Whereas the justified preoccupation with these crises must not let the citizens of this Nation lose sight of their responsibility to transmit these historical ethical values from our distinguished past to the generations of the future;

Whereas the Lubavitch movement has fostered and promoted these ethical values and principles throughout the world;

Whereas Rabbi Menachem Mendel Schneerson, leader of the Lubavitch movement, is universally respected and revered and his eighty-ninth birthday falls on March 26, 1991;

Whereas in tribute to this great spiritual leader, `the rebbe', this, his ninetieth year will be seen as one of `education and giving', the year in which we turn to education and charity to return the world to the moral and ethical values contained in the Seven Noahide Laws; and

Whereas this will be reflected in an international scroll of honor signed by the President of the United States and other heads of state: Now, therefore, be it

Resolved by the Senate and House of Representatives of the United States of America in Congress assembled, That March 26, 1991, the start of the ninetieth year of Rabbi Menachem Schneerson, leader of the worldwide Lubavitch movement, is designated as `Education Day, U.S.A.'. The President is requested to issue a proclamation calling upon the people of the United States to observe such day with appropriate ceremonies and activities.
Speaker of the House of Representatives.

Vice President of the United States and

President of the Senate. http://thomas.loc.gov/cgi-bin/query/z?c102:H.J.RES.104.ENR:

http://en.wikipedia.org/wiki/Noachide_Laws

The Seven Laws of Noah (Hebrew: שבע מצוות בני נח‎ Sheva mitzvot B'nei Noach), often referred to as the Noahide Laws or Noachide Code, are a set of seven moral imperatives that, according to the Talmud, were given by God to Noah as a binding set of laws for all mankind.
[...]
According to Judaism, as expressed in the Talmud, the Noahide Laws apply to all humanity through mankind's descent from one paternal ancestor who in Hebrew tradition is called Noah (the head of the only family to survive during The Flood). In Judaism, בני נח B'nei Noah (Hebrew, "Descendants of Noah", "Children of Noah") refers to all of mankind.[citation needed][6]
The Talmud also states: "Righteous people of all nations have a share in the world to come" (Sanhedrin 105a). Any non-Jew who lives according to these laws is regarded as one of "the righteous among the gentiles".

[luciferhorus]

Shocked.

I know that it will come as a total shock to all here.

But we have all witnessed Grand Secretary's admission that he "works" in the paid employment of the GLAE Masonic cultists.

I know it will deeply disturb the many here, but I regret to inform you all that by clicking on the Grand Secretary's profile, I find that he posted a response to an essay on 23-01-2010, 12:34 AM; i.e., noon on the last Sabbath.

Since it is clearly an executable offense to work on the Sabbath, I regret to inform all here that I have no choice but to immediately demand Grand Secretary's execution for this blasphemous, illegal, totally outrageous and clearly immoral (i.e., evil) action.

I henceforth pronounce him a person of no moral worth, completely unworthy of life, fit only for death and the fires of hell.

I know that many here will mourn the sad demise of the Grand Secretary as he was a champion in the battle against those UGLE heretics, splitters and blasphemers who have so insolently challenged the one true GLAE religion.

http://www.davidicke.com/forum/image.php?u=21999&dateline=1262311503&type=profile


Grand Secretary, despite having long suspected you of failing to observe the laws on "Observing the laws of impurity caused by a dead beast" and "shellfish eating" I am so dissapointed in you.

This kind of unlawfulness must not be tolerated.

Shame.

Deeply shocked.

I fully expect all UGLE masonic cultists to join with me in my judgement against this dangerous, radical heretic and to defend the one true faith from it's corruption by Saturday workers.


LL

Lux
For blasphemy, war, revolution, etc.

[grandsecretary]

The Fourth Commandment says "Keep the Sabbath Day Holy".

"And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof: This is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering." - Numbers 28:9-10

Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless. - Matthew 12:5

Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? - Luke 13:15

"The Sabbath was made for man, not man for the Sabbath" - Mark 2:27

[azaziel01]

With regards to Homosexuality,

I couldn't give a stuff if the fella or girl beside me was a homosexual, I don't race over to tell people I have a fiance and am hetrosexual, because simply it doesn't or shouldn't matter.

What matters in this life, is how we treat each other, as human beings. Listening to each other, talking to each other, helping each other.

I'd love to be able to live up to all that..that to me would be living a holy life.

[stewart edwards]

Azaziel spare a thougth for me.

I am married, kids, and I am not bisexual, yet somehow I manage to pull blokes. It is a "skill" that I have had for many years and I just dont know how it happens. It wouldnt be so bad if I was gay/bisexual. Fortunately the wife has a good sense of humour about it. Mind you I have "pulled" while being out with the mother in law, and I did nothing. Just sitting there minding my own business with the mother in law and this bloke comes up and hits on me. The mother in law still pisses herself over it. Why oh why cant it be fit female swedish blondes with a perversion for obese Scotsmen!!

[azaziel01]

lol,

Aye I think that happens to all blokes some of the time. I've had a few admiring glances from both bloke and girls. The fellas and girls soon get the message that I'm not interested and am in a relationship.

[luciferhorus]

I see that Grand Secratary is insolently rejecting the mandatory death penalty for working on a Saturday (the Sabbath).

The next stage in this discussion is to raise the issue of the means of carrying out the execution of blasphemous heretic and violator of the sacred law.

There are a number of opptions including decapitation, stoning and pouring molten metal down his throat.

GEMARA. … But might it not be argued that the reason the Divine Law wrote 'yumath' is to [indicate] an easier death, i.e., to commute death by the sword to death by strangulation? Now, on the view that strangulation is a severer death, it is correct; but according to the view that strangulation is an easier death [than decapitation], what is there to be said [against it]?
— Babylonian Talmud, Tractate Sanhedrin, 15b
Soncino 1961 Edition, page 74

GEMARA. … Stoning is severer than burning, since thus the blasphemer and the idol-worshipper are executed. Wherein lies the particular enormity of these offences? — Because they constitute an attack upon the fundamental belief of Judaism. On the contrary, is not burning more severe, since that is the punishment of a priest's adulterous daughter; and wherein lies the greater enormity of her offence: in that she profanes her father?
— Babylonian Talmud, Tractate Sanhedrin 49b
Soncino 1961 Edition, pages 332-333

GEMARA. … Stoning is severer than slaying by the sword, since it is the punishment of a blasphemer and an idol worshipper, the greater enormity of whose offence has already been stated. On the contrary, is not death by the sword more severe, since that is the penalty for the inhabitants of a seduced city, the graver character of whose sin is proved by the fact that their property is destroyed? — Now, let us consider: whose crime is greater; that of the seducer or of the seduced? Surely that of the seducer. And it has been taught: The seducers of a seduced city are executed by stoning.

Babylonian Talmud, Tractate Sanhedrin 50a
Soncino 1961 Edition, page 334


MISHNAH. … R. JUDAH SAID: SHOULD HE HOWEVER HAVE DIED AT THEIR HANDS [BEING STRANGLED BY THE BANDAGE BEFORE THE WICK WAS THROWN INTO HIS MOUTH, OR BEFORE IT COULD ACT], HE WOULD NOT HAVE BEEN EXECUTED BY FIRE AS PRESCRIBED. HENCE IT WAS DONE THUS: HIS MOUTH WAS FORCED OPEN WITH PINCERS AGAINST HIS WISH, THE WICK LIT AND THROWN INTO HIS MOUTH, SO THAT IT DESCENDED INTO HIS BODY AND BURNT HIS BOWELS …
— Babylonian Talmud, Tractate Sanhedrin 52a
Soncino 1961 Edition, pages 149-150


MISHNAH. STRANGULATION WAS THUS PERFORMED: — THE CONDEMNED MAN WAS LOWERED INTO DUNG UP TO HIS ARMPITS, THEN A HARD CLOTH WAS PLACED WITHIN A SOFT ONE, WOUND ROUND HIS NECK, AND THE TWO ENDS PULLED IN OPPOSITE DIRECTIONS UNTIL HE WAS DEAD.
— Babylonian Talmud, Tractate Sanhedrin 52b
Soncino 1961 Edition, page 356


LL

Lux

[azaziel01]

Lucifer are you not taking this a wee bit too far?

remember behind the avatar is a human being

[luciferhorus]

Lucifer are you not taking this a wee bit too far?

remember behind the avatar is a human being

Well the Freemasons consider the Bible to be the "Sacred Book of the Law;" I am simply demanding the execution of their sacred law.

But asides from this, I must point out that I am generally supportive of Grand Secretary's revolution of the one true orthodox masonic GLAE faith (founded 2005) against these dangerous heretics and splitters of the UGLE Masonic cult.

I have offered him a papal pardon anyway, but he has apparently rejected my gracoius offer.

Lucifer
For blasphemy, heresy, revolution, etc.

[azaziel01]

lol..

Your holiness, have you read the Hellblazer Comics (Constantine) I think you might like them - or the Preacher comic books

[azaziel01]

To be honest a very valid point

If you take the whole book as VSL you can't pick and choose can you?

Unless you start using the rational part of your mind

[luciferhorus]

To be honest a very valid point

If you take the whole book as VSL you can't pick and choose can you?

Unless you start using the rational part of your mind


Judgement.

If you are called before a prosecutor in a court for one single crime (say for example, murder), you might relate your entire life story and claim that you have committed thousands of acts which have been entirely innocent. All these acts of innocence would be considered entirely irrelevant; the prosecutor would only be concerned about the one act of murder; your 1000's of other innocent acts would not absolve you.

Similarly we could read through the Bible from beginning to end and find numerous passages which are entirely innocent; we do not carry out harsh judgement on the Bible for the passages which are innocent, but for those which we find to be evil; as with the case above of the person accused of murder, even if there is only one passage which we consider to be evil, this is sufficient for the critical mind to make a judgement; however the Bible contains numerous passages inciting genocide, infanticide, slavery and a host of things which we mordernists who are able to think for themselves, without reference to the moral teachings of our ancestors, would consider to be barbaric and "evil."


Love.


There are, for example, passages in the Bible which speak about love; but to point to those and to ignore those which are evil is the equivalent of freeing a criminal on the charge of murder, just because he came out with some love sonnet. Furthermore imagine a "love song" which went as follows "love, love, love, etc.; let us all love each other, and execute those who work on a Sabbath, adulterers and gays. Let us carry out a holocaust of the Gentiles (other nations), take over their land, enslave and rape their daughters, etc., etc.

The Bible believing person who is under the influence of religious hypnosis is the equivalent of a person who listens to the song above and remarks that it is "all about love."


Satire is simply Saturn mocking his enemies


LL

Lux