herushura
07-05-2011, 02:31 AM
John the Baptist
"John the baptist" is the Historical "Gneus the lustratio (Pompeius) "
The activities of John and Jesus as baptizers correspond to the military mobilizations of Pompeius and Caesar before the outbreak of civil war.
Pompeius is reproached for illegal armament/levying, John is reproached for illegitimately baptizing
Levying/Armement means Inspecting, in latin its lustratio which means Cleansing, luo is to Wash, to bathe.
In the Christian sense these words became ?baptism?, respectively ?baptize.? The transition from ?inspection of soldiers with cleansing of arms? (the Latin lustratio) to ?baptism of repentance? (the Greek loutrón) came about through the common concepts of ?washing? and ?purifying?. The same meaning is also found in the other Greek word alternatively used for louô, baptizô,which in the Christian sense is also translated with ?to baptize? (probably because it comes from baptô,which means ?to dunk?). Before becoming baptism, baptisma,too, simply meant washing.
Gnaeus(John the Baptist) Pompey had his HEAD CHOPPED off
Gnaeus(J>G) = Johnus > John
Gneus and John were baptisers
Both were beheaded on the same Day and Month of the year
Both Gneus and John were beheaded on the 29th, Gneus on 29th September, John August 29th, but during the time of Gneus, there was no such thing as August and July, thus Gneus would have being beheaded on the 29th September(7th Month) Sept=7th, Today the 7th month is august, the accepted day of the beheading of john the baptist.
The Gospel of John first presents John the Baptist within a clash between light and darkness:?And the light shineth in darkness; and the darkness comprehended it not. The context is the argument between Jesus and the Baptist, or more specifically between their followers, which once more is taken up and stated more precisely in Jn. 3:22.
The theme of the struggle between light and darkness forced itself on Caesar and Pompeius with fateful features the evening before the battle of Pharsalos.?As a light from heaven flew from Caesar?s camp to that of Pompeius and went out there, the Pompeians thought it was a sign of glorious triumph over their enemies, while at the same time Caesar predicted he would attack and wipe out the power of Pompeius.
Pompeius might have won if the darkness had comprehended the light. Now, however, the light shone in the darkness: Caesar won.So the Evangelist John would have brought the Pharsalos story to the beginning of his Gospel, and in combination with the arming of Pompeius at the start of the civil war, he would already have anticipated the result?Pompeius? defeat at Pharsalos.
HEAD OF JOHN
Caesar has Pompey's severed head interred in Alexandria, in ground reserved for a new temple to the goddess Nemesis, whose divine functions included the punishment of hubris.[54] For Pliny, the humiliation of Pompey's end is anticipated by the vaunting pride of his oversized portrait-head, studded entirely with pearls, and carried in procession during his greatest Triumph.[55]
John the Baptist
http://1.bp.blogspot.com/_2Pui2okD97Y/RvrMJ1aJkaI/AAAAAAAAAG8/wf-rilmuWgw/s320/Pompey%2Bthe%2BGreat.jpg
"John the baptist" is the Historical "Gneus the lustratio (Pompeius) "
The activities of John and Jesus as baptizers correspond to the military mobilizations of Pompeius and Caesar before the outbreak of civil war.
Pompeius is reproached for illegal armament/levying, John is reproached for illegitimately baptizing
Levying/Armement means Inspecting, in latin its lustratio which means Cleansing, luo is to Wash, to bathe.
In the Christian sense these words became ?baptism?, respectively ?baptize.? The transition from ?inspection of soldiers with cleansing of arms? (the Latin lustratio) to ?baptism of repentance? (the Greek loutrón) came about through the common concepts of ?washing? and ?purifying?. The same meaning is also found in the other Greek word alternatively used for louô, baptizô,which in the Christian sense is also translated with ?to baptize? (probably because it comes from baptô,which means ?to dunk?). Before becoming baptism, baptisma,too, simply meant washing.
Gnaeus(John the Baptist) Pompey had his HEAD CHOPPED off
Gnaeus(J>G) = Johnus > John
Gneus and John were baptisers
Both were beheaded on the same Day and Month of the year
Both Gneus and John were beheaded on the 29th, Gneus on 29th September, John August 29th, but during the time of Gneus, there was no such thing as August and July, thus Gneus would have being beheaded on the 29th September(7th Month) Sept=7th, Today the 7th month is august, the accepted day of the beheading of john the baptist.
The Gospel of John first presents John the Baptist within a clash between light and darkness:?And the light shineth in darkness; and the darkness comprehended it not. The context is the argument between Jesus and the Baptist, or more specifically between their followers, which once more is taken up and stated more precisely in Jn. 3:22.
The theme of the struggle between light and darkness forced itself on Caesar and Pompeius with fateful features the evening before the battle of Pharsalos.?As a light from heaven flew from Caesar?s camp to that of Pompeius and went out there, the Pompeians thought it was a sign of glorious triumph over their enemies, while at the same time Caesar predicted he would attack and wipe out the power of Pompeius.
Pompeius might have won if the darkness had comprehended the light. Now, however, the light shone in the darkness: Caesar won.So the Evangelist John would have brought the Pharsalos story to the beginning of his Gospel, and in combination with the arming of Pompeius at the start of the civil war, he would already have anticipated the result?Pompeius? defeat at Pharsalos.
HEAD OF JOHN
Caesar has Pompey's severed head interred in Alexandria, in ground reserved for a new temple to the goddess Nemesis, whose divine functions included the punishment of hubris.[54] For Pliny, the humiliation of Pompey's end is anticipated by the vaunting pride of his oversized portrait-head, studded entirely with pearls, and carried in procession during his greatest Triumph.[55]
John the Baptist
http://1.bp.blogspot.com/_2Pui2okD97Y/RvrMJ1aJkaI/AAAAAAAAAG8/wf-rilmuWgw/s320/Pompey%2Bthe%2BGreat.jpg